Month: November 2012

  • T&M 11-26-12 THORNS

    It is good for me that I have been afflicted; that I might learn thy statutes.

    The things that act like thorns and stings in our personal lives will go instantly when we pray; we won't feel the smart any more, because we have got Yahvah's point of view about them.

    PRAYER: PRAISE YOUR NAME YAHVAH, THAT WHEN WE PRAY THE THORNS AND THE STINGS GO, AND WE DON'T HAVE THEM ANY MORE. WE PRAISE YOUR NAME THAT YOU ARE MINDFUL OF OUR NEEDS. THANK YOU. Bro. Doc

  • SERMON PREACHED 11/24/12 DID THE APOSTOLIC ASSEMBLY OBSERVE THE SABBATH AND FEAST DAYS?

    DID THE APOSTOLIC ASSEMBLY OBSERVE THE SABBATH AND FEAST DAYS?

    Many professing Religious people believe the apostolic assembly rejected the Sabbath and Feast Days of the Hebrew Scriptures and adopted new customs to distinguish themselves from the Jews. But is this true? What does the Scripture say about early Religious practice?

     

    The temporal references in the Book of Acts and Paul's epistles demonstrate that the early Restored Covenant Assembly kept time according to the traditional Scriptural calendar. References to the seventh-day Sabbath and some of the Feasts of Yahvah are scattered throughout the aforementioned documents. Noticeably absent from the Restored Covenant are any mention of days or observances connected to the numerous contemporary pagan calendars. The exclusive use of the Scriptural Calendar in Restored Covenant documents is evidence suggesting that the apostolic Assembly observed the seventh-day Sabbath and the Feast mentioned in Lev 23 and elsewhere. Some scholars outside of the Assembly of Yahvah tradition are beginning to acknowledge this fact based upon their review of the internal evidence from the Restored Covenant.

     

    PENTECOST

    The first temporal reference in the Book of Acts occurs early. In Ac 2:1, Luke records, “And when the day of Pentecost was fully come, they were all with one accord in one place.”The margin states that is phrase literally means “was being fulfilled.” In other words, Luke was recording the fact that the outpouring of the Holy Ghost occurred at the exact moment the Feast of Weeks, i.e. Pentecost was being celebrated. The fact that the disciples were all gathered in one place when the day of Pentecost was being fulfilled is certainly an indication they were observing the Feast.

    The Feast of Weeks, i.e. Pentecost is again mentioned in Ac 20:16 “ For Paul had determined to sail by Ephesus, because he would not spend the time in Asia for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. There is more in the verse than perhaps meets the eye. The Greek word translated “to be” in this verse is ginomai. It is Strong's Reference Number 1096. When this word is used in reference to a Feast, it means “Feast to be held or celebrated.” (See 1096 Ginomai (III) [G], “The Complete Word Study Dictionary, Chattanooga, TN: AMG Publishers, 1992, 368 Ed. Spiros Zodhiates, Th.D.). Thus, in Ac 20:16, Paul expresses his desire not simply to physically be present in Jerusalem on Feast of Weeks, i.e. Pentecost, but to celebrate the Feast of Weeks, i.e. Pentecost in Jerusalem. Paul later confirms this fact in his address to Governor Felix in Ac 24:11 “Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.”

     

    Finally Paul mentions Feast of Weeks, i.e. Pentecost in passing in his first epistle to the Corinthians. In 1 Co 16:8, he writes, “But I will tarry in Ephesus until Pentecost.” some scholars have noted that Paul's reference to Pentecost in this place indicates that the Feast had special significance to Paul and to the recipients of the letter. Harper's Bible Dictionary notes, “The NT shows clearly that Pentecost was celebrated in the first century and that it came to have special Chr-stian significance. In writing to the Corinthians, Paul says that he plans to stay in Ephesus until Pentecost (1 Co 16:8). Apparently, he expects his readers to understand his meaning, a fact that has led some interpreters to suggest that Pentecost has become a Chr-stian observance as early as Paul's time” (Pentecost, Harper's Bible Dictionary, San Francisco: Harpoer and Row, 1985. Ed. Paul J. Achtemier.)

     

    In The Origins of the Liturgical Year, Thomas J. Tally writes in connection to this verse as follows: “Paul wites around A.D. 55 from Ephesus in Asia Minor, a city with whose synagogue he had an extended relationship (Ac 19:8). Writing, possibly, from around the time of Passover, he tells the Corinthians that he intends to remain in Ephesus until Pentecost (1 Co 16:8). His references to Passover and Pentecost show that these times were significant for him, and he seems to assume that they had a definite meaning for the Corinthians to whon he writes” (Tally, Thomas J. The Origins of the Liturgical Year, Collegevile, MN: Liturgical Press, 1991, 4).

    As we noted in the works, the reference to Pentecost in this verse indicates that the Feast had some meaning or significance to the Apostle Paul's audience. It should be remembered that the Corinthian Assembly was made up primarily of Gentiles who, prior to their introduction to the True Religion, would have had little familiarity with the Feasts Days in the Scriptural liturgical calendar; however, the Apostle Paul's reference to this Feast in his letter demonstrates that Pentecost had taken on relevance to the Gentile believers at Corinth. This verse, therefore3, is an indication that Feast of Weeks, i.e. Pentecost had a distinctly Religious significance to the Congregation at Corinth in the mid-first century A.D.

     

    PASSOVER/DAYS OF UNLEAVENED BREAD

    Luke references the Passover and or the Feast of Unleavened Bread twice in the Book of Acts. In Ac 12:3-4, Luke records the persecution of the Apostles John and Peter by King Herod Agrippa. After Herod killed James the brother of John, Luke records in Acts 12:3-4 “And because he saw it pleased the jews, he proceeded further to take Peter also. (Then were the days of unleavened bread). And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter (really the word should be Passover) to bring him forth to the people.

    In Ac 20:6 Luke writes, “And we sailed away from Philippi after the days if unleavened bread, and came unto them to Troas in five days; where we abode seven days. The “we” referenced in this verse includes Paul, Like, and least six other Gentile Religious people (see vs 4-5).

    Luke's mention of the Day of Unleavened Bread in Ac 20:6, when coupled with Paul's statement to the Assembly at Corinth, leaves little doubt that there was a Religious celebration of the Passover and the Feast of Unleavened Bread in apostolic times. Paul writes to the Corinthians about A.D. 55, in 1 Co 5:7-8 “Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Messiah our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” Clearly, Paul is encouraging in the predominately Gentile Assembly at Corinth to celebrate the Feast of Unleavened Bread. It is interesting to mote that Paul exhorts the Corinthians to cleanse themselves from the leaven of malice and wickedness “just as ye are in fact unleavened.” This would indicate a literal observance by the Corinthian Brethren of the command in Ex 12:15 to remove leaven from the home during the seven-day feast.

    On this note, William Conybeare, in his work, The Life and Epistles of St. Paul, comments on the verses we just read from 1 Corinthians: “If we take 'as ye are unleavened' in a metaphorical sense, it is scarcely consistent with the previous cast out the old leaven; for the passage would then amount to saying “Be free from leaven (metaphorically); whereas, on the other vies, St. Paul says, “Be free from leaven (metaphorically) as ye are from from leaven (literally). There seems no difficulty in supposing the Gentle Brethren joined with the Jewish Brethren in celebrating the Paschal Feast after the Scriptural manner, at least to the extent of abstaining from leaven in the love-feasts. And we see that that Apostle Paul still observed the days of unleavened bread at this period of his life from Ac 20:6. Also, from what follows, we perceive how naturally this greatest Scriptural feast changed into the greatest Religious feast. (Conybeare, William. The Life and Epistle of St. Paul, Grand Rapids, MI: Eermans Company, 1978).

    Another scholar has drawn a similar conclusion from Paul's statement in this verse: “[W]e have in this text the first historical testimony to the existence of a Religious feast of Passover, distinct from the Jewish one” (Easter in the Early Church: An Anthology of Jewish and Early Christian Texts, Collegeville, MN: The liturgical Press, 1983, 127. Annotated by Raniero Cantalamessa).

    Based upon the text in Acts and I Corinthians, it would appear that the Passover and the Feast of Unleavened Bread were celebrated as a Religious Feast by Gentiles coverts to the True Religion in the apostolic period.

     

    THE DAY OF ATONEMENT

    In Ac 27:9, Luke writes “Now, when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them.”The margin states that the phrase “the fast” is a reference to the “Day of Atonement in September or October.”

    Luke's mention of the Day of Atonement in the Book of Acts indicates to a least on Religious Author that Luke's audience was observing this fall Feast of Yahvah. Daniel Stokl Ben Ezra comments on Ac 27:9 as follows: “The community of Luke-Acts observed Yom Kippur...Commentators are unanimous in understanding “the Fast” to be a reference to Yom Kippur. Scholars assuming a close relationship between the author of Luke-Acts and Paul, such as R.P.C. Hanson and J.D.G. Dunn, deduce that Paul observed Yom Kippur. While I am hesitant about the significance of Luke's statement in relation to Paul's religious behaviour, I cannot but draw the conclusion that Luke himself and his implied readers observed Yom Kippur. Why else would Luke use a “Scriptural reference for a secular problem?” He clearly presumes that his readers will understand what he is referring too... [W]e can assume a positive attitude of Luke and his implied audience to the fast of the Day of Atonement. In other words, Like and his community observed Yom Kippur” (Daniel Stokl Ben Ezra, “Christians” observing “Jewish” festivals of Autumn,” The Image of the Judeao-Christians in Ancient Jewish and Christian Literature, Tubingen, Germany: Mohr Siebeck, 2003, 61-62, Ed. Peter J. Tomson and Doris Lambers-Petry).

     

    Acts 18:20-21

    Luke wrote in Ac 18:20-21 “When they desired him [Paul] to tarry longer time with them, he consented not; but bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem; but I will return again unto you, if Yahvah will. And he sailed from Ephesus.” The word translated “keep” in this verse comes from the Greek word poieo. This is Strong's Reference Number 4160 and includes the meaning “celebrate.” Clearly, Paul was expressing his desire to celebrate this unnamed feast in Jerusalem.

    Although some Greek manuscripts do not contain this verse, the vast majority of the Greek texts (Byzantine) do contain it. In addition, the very next verse in the text indicates that Paul did, in fact go to Jerusalem. “And when he had landed at Caesarea, and gone up and saluted the assembly, he went down to Antioch” (Ac 18:22). Restored Covenant authors often describe visiting Jerusalem as “going up” to Jerusalem (Lk 2:42; Jn 7:8-10; Ac 15:2). The context of Ac 18 suggests that Paul “went up” to Jerusalem to celebrate one of the Feast of Yahvah, which was certainly consistent with his practice as described by Luke throughout the Book of Acts.

     

    THE SABBATH

    Luke often describes Paul and his companions as attending Sabbath services in the synagogues they encountered during their missionary travels. In Ac 13:14, Luke notes that Paul went into the synagogue in Antioch in Pisidia on the Sabbath. After delivering his message. Luke writes, Luke 13:14, “And the ruler of the synagogue answered with indignation, because that Yahvahosha had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. This is clearly as indication that the Gentile “Yahvah-fearing” were already attending the synagogue on the Sabbath. Luke then records, “And the next sabbath day came almost the whole city together to hear the word of Yahvah”. In Ac 16:13, Luke records a Sabbath observance by Paul and his companions at Philippi: “And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down and spake unto the women which resorted thither.”Other references to Paul attending synagogue on Sabbath are found in Ac 17:2 and Ac 18:4. There are indications that Paul and his Gentile converts attended Sabbath services in synagogue during his missionary journeys.

    The only explicit reference to the Sabbath in Paul's epistles is found in Colossians 2:16-17. Paul writes “Let no man therefore judge you in meat, or in drink, or in respect of a holyday, or of the new moon or of the sabbath day' which are a shadow of things to come; but the body is of Messiah.”

    This verse has traditionally been interpreted to mean that the Sabbath and Feast Days were shadows that had passed away with Messiah and were no longer relevant to Religious people, and that the opponents of the Colossian Brethren were condemning them for their non-observance of these days. Some scholars, however, are beginning to admit that the traditional interpretation of this verse has been inaccurate. The opponents of the Colossians, who are generally understood to represent an early form of Gnostic asceticism, were condemning the Colossians for the manner in which the Colossians were observing the Sabbath and Feast Days. The ascetics were attempting to submit the Colossians to their ascetic lifestyle which included the following decrees (“Touch not; taste not; handle not;. In other words, the ascetics were condemning the Brethren for eating and drinking and celebrating on the Feast Days and the Sabbath.

    In commenting on Col 2:16, D.R, de Lacey writes, “The judgment” seems to be criticism of the Religious people present practice, apparently of eating and drinking and enjoying Jewish festivals, in contrast to those whose watchword was 'do not handle, do not taste, do not touch' (Col 2:21) (“Holy Days” Dictionary of Paul and his Letters, Downer Grove, Illinois: InterVarsity Press, 1993, 403).

    Troy Martin agrees with the assessment of Colossians 2:16-17. After a detailed analysis of these two scriptures, Mr. Martin concludes, “Nevertheless, the preceding grammatical and syntactical investigation of clause in Col 2:17 suggests that the practices mentioned in 2:16 are those of the Colossian Christians and not the oppnents...[E]arly Christians observed both feasts and sabbaths” (“But Let Everyone Discern the Body of Christ (Col 2:17) “Journal of Biblical Literature, Vol. 114, No. 2, Summer 1995, p. 255).

    Thus, Col 2:16-17 demonstrates that the Colossian Brethren were observing the Sabbath and the Feast Days of Yahvah, which is certainly consistent with the practice of Paul and the apostolic assembly as described in Acts and 1 Corinthians.

     

    CONCLUSION

    In an article entitled “Pagan and Judeo-Christian Time-Keeping Schemes in Gal 4:10 and Col 2:16” (New Testament Studies, Vol 42, No 1, Jan 1996). Tony Martin makes the following observations: “The references to time in Paul's First Epistle to the Corinthians exclusively reflect the adoption of a Scriptural (Jewish) Calendar. Even in a place like Corinth, Paul speaks of the first day from Sabbath (1 Co 16:2), and not the day of the sun. He builds an claborte argument argument based upon the festivals of passover and unleavened bread (1Co 5:6-8) in order to exhort the Corinthians, “Let us keep the festival” (1 Co 5:8). Although the temporal references in Paul's letters are sparse, 1 Corinthians provides strong evidence for the Pauline adoption of the Jewish practice that marked time by festival and Sabbaths.

    “In addition to 1 Corinthians, the portrait of Paul and Religious communities in the book of Acts demonstrates that Brethren adhered to the Scriptural calendar. Paul enters the synagogue at Antioch of Pisidia on several Sabbaths and proclaims the Gospel (Ac 13:14,44). According to Acts, it was Paul's custom to enter the synagogue on the Sabbath, and in Thessalonica he reasoned for three Sabbaths from the Scriptures (Ac 17:2). Paul addresses the community at Troas on the first day from Sabbath (Ac 20:7). Concerning feasts, Paul sails from Philippi after the days of unleavened bread (Ac 20:6 and intends to arrive in Jerusalem by the feast of Pentecost (Ac 20:16). The protrayal of Paul in Acts supplies clearly evidence that Brethren mark time by the segments of feasts and Sabbaths” (Id at 108-109).

    The temporal reference contained in the book of Acts and the epistles of Paul are exclusively from the Scriptural Calendar. This indicates that the early apostolic assembly—both Jew and Gentile—regulated their religious celebrations around the weekly seventh-day Sabbath and the annual Feast named in Lev 23-the “feast of YAHVAH.” In additon, the scriptural evidence suggests that early Brethren did more than simple adopt the Scriptural Calendar. These Feast celebrations had a distinctively Brethren significance and meaning to the apostolic assembly. Despite the long passage of time from the days of the apostles, Yahvah's Sabbath and Feasts still hold deep relevance and meaning to Brethren today, who are exhorted to “earnestly contended for the faith which was delivered unto the Brethren. (Jude 3)

     

  • DEVOTIONAL LANCASTER BAPTIST CHURCH

     


     
     

    A God without Limits

    By Paul Chappell



      Saturday, Nov 24, 2012

    "And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few. And his armourbearer said unto him, Do all that is in thine heart: turn thee; behold, I am with thee according to thy heart."

    1 Samuel 14:6–7

    Dr. Tom Malone often said, “When God is going to do something wonderful, He starts with the difficult. When God is going to do something miraculous, He starts with the impossible.” We have limits and restraints on our abilities and resources, but God does not. He is able to do things that are completely impossible in the natural order of things. The miraculous power of God is not merely a relic of the past. His nature never changes, and He is still able to do great and mighty things.

    Many believers tragically live as if they are orphans. A lack of faith keeps us from claiming God’s promises and from relying on God to do the things He has promised in His Word. Certainly, there is much false teaching that leads people to expect things God has not promised, but we should not let anything keep us from claiming the full extent of our birthright as His children.

    Psalm 81:10 says, “I am the Lord thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.” As long as our will is submitted to His will and we are walking in His Spirit, we have every right to make big requests of an Almighty God and expect Him to hear and answer. It was only in unbelief that the children of Israel “limited the Holy One of Israel” (Psalm 78:41). May that never be said of us.

    Today's Rooted Principle: 
    Do not let the obstacles you face today keep you from trusting God to do what He has promised.

    Old Testament Reading
    Ezekiel 22

    CHAPTER 22

    1 Moreover the word of the LORD came unto me, saying, 2 Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. 3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself. 4 Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries. 5 Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed. 6 Behold, the princes of Israel, every one were in thee to their power to shed blood. 7 In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow. 8 Thou hast despised mine holy things, and hast profaned my sabbaths. 9 In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness. 10 In thee have they discovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution. 11 And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father's daughter. 12 In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD. 13 Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee. 14 Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it. 15 And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee. 16 And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.

    17 And the word of the LORD came unto me, saying, 18 Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver. 19 Therefore thus saith the Lord GOD; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem. 20 As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you. 21 Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof. 22 As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the LORD have poured out my fury upon you.

    23 And the word of the LORD came unto me, saying, 24 Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation. 25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof. 26 Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them. 27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain. 28 And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken. 29 The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully. 30 And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none. 31 Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.

     

    CHAPTER 23

    1 The word of the LORD came again unto me, saying, 2 Son of man, there were two women, the daughters of one mother: 3 And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity. 4 And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah. 5 And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours, 6 Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses. 7 Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself. 8 Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her. 9 Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted. 10 These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.

    11 And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms. 12 She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men. 13 Then I saw that she was defiled, that they took both one way, 14 And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion, 15 Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity: 16 And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea. 17 And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them. 18 So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister. 19 Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt. 20 For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses. 21 Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.

    22 Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side; 23 The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses. 24 And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments. 25 And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire. 26 They shall also strip thee out of thy clothes, and take away thy fair jewels. 27 Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more. 28 For thus saith the Lord GOD; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated: 29 And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms. 30 I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols. 31 Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand. 32 Thus saith the Lord GOD; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much. 33 Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria. 34 Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD. 35 Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.

    36 The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations; 37 That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them. 38 Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths. 39 For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house. 40 And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments, 41 And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil. 42 And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads. 43 Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them? 44 Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women. 45 And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands. 46 For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled. 47 And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire. 48 Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness. 49 And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.

    New Testament Reading
    1 Peter 1

    CHAPTER 1

    1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

    3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

    6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: 7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: 8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: 9 Receiving the end of your faith, even the salvation of your souls.

    10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. 12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

    13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance: 15 But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy. 17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: 18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. 22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

    24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: 25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

    Proverb of the Day
    Proverbs 24

    1 Be not thou envious against evil men, neither desire to be with them. 2 For their heart studieth destruction, and their lips talk of mischief. 3 Through wisdom is an house builded; and by understanding it is established: 4 And by knowledge shall the chambers be filled with all precious and pleasant riches. 5 A wise man is strong; yea, a man of knowledge increaseth strength. 6 For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. 7 Wisdom is too high for a fool: he openeth not his mouth in the gate. 8 He that deviseth to do evil shall be called a mischievous person. 9 The thought of foolishness is sin: and the scorner is an abomination to men. 10 If thou faint in the day of adversity, thy strength is small. 11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; 12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? 13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste: 14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. 15 Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: 16 For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief. 17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: 18 Lest the LORD see it, and it displease him, and he turn away his wrath from him. 19 Fret not thyself because of evil men, neither be thou envious at the wicked; 20 For there shall be no reward to the evil man; the candle of the wicked shall be put out. 21 My son, fear thou the LORD and the king: and meddle not with them that are given to change: 22 For their calamity shall rise suddenly; and who knoweth the ruin of them both? 23 These things also belong to the wise. It is not good to have respect of persons in judgment. 24 He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him: 25 But to them that rebuke him shall be delight, and a good blessing shall come upon them. 26 Every man shall kiss his lips that giveth a right answer. 27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house. 28 Be not a witness against thy neighbour without cause; and deceive not with thy lips. 29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work. 30 I went by the field of the slothful, and by the vineyard of the man void of understanding; 31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. 32 Then I saw, and considered it well: I looked upon it, and received instruction. 33 Yet a little sleep, a little slumber, a little folding of the hands to sleep: 34 So shall thy poverty come as one that travelleth; and thy want as an armed man.

    		  
     


       
     

  • JOKES OF THE DAY

    Jokes of the day - Brother and sister Jokes   

     

    What's your father's occupation?' asked the school secretary on the first day of the new academic year.

    'He's a conjurer, Ma'am,' said the new boy.

    'How interesting. What's his favorite trick?'

    'He saws people in half.'

    'Gosh! now, next question. Any brothers or sisters?'

    'One half brother and two half sisters.'

          ______________________________________________

     

    Teacher: What's this a picture of ?

    Class: Don't know,

    Miss. Teacher: It's a kangaroo.

    Class: What's a kangaroo, miss ?

    Teacher: A kangaroo is a native of Australia.

    Smallest boy: Wow, my sister's married one of them

     

         ______________________________________________

     

    Mum: Why does your little brother jump up and down before taking his medicine?

    Boy: Because he read the label, and it said 'shake well before using.'

     

         ______________________________________________

     

    Sister: Mom wants you to come in and help fix dinner.

    Brother: Why? Is it broken?

     

      

    		  
     

  • DEVOTIONAL LANCASTER BAPTIST CHURCH

     


     
     

    Rescue the Perishing

    By Paul Chappell



      Friday, Nov 23, 2012

    "So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul."

    Ezekiel 33:7–9

    Fanny Crosby loved sharing the Gospel with anyone who would listen. In 1869 she penned the words to “Rescue the Perishing.” When asked about the song, she explained, “It was written following a personal experience at the New York City Bowery Mission.” She went on to explain that she would go one night a week to talk to “her boys.”

    One night while speaking to them, she kept having the thought that there was a boy present who had wandered away from his mother and must be rescued that night, or he would be eternally lost. She made a plea to each boy that was there that night. At the end of the service, one of the young men came forward and said, “Did you mean me, Miss Crosby? I promised my mother to meet her in Heaven, but as I am now living that will be impossible.” She prayed with him and led him to Christ. As they finished, he said, “Now I am ready to meet my mother in Heaven, for I have found God.”

    There are many things in life that are important, but the greatest task we have been assigned is to do our part to rescue those who are perishing before it is eternally too late. The sacrifices that we make for the sake of the Gospel, whether they are physical or financial, are worth it. Do not allow anything to deter you from reaching those in danger of spending eternity in Hell.

    Today's Rooted Principle: 
    God has chosen you to reach others with the Gospel. Are you faithfully doing that vital work?

    Old Testament Reading
    Ezekiel 20

    CHAPTER 20

    1 And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the LORD, and sat before me. 2 Then came the word of the LORD unto me, saying, 3 Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD; Are ye come to enquire of me? As I live, saith the Lord GOD, I will not be enquired of by you. 4 Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:

    5 And say unto them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God; 6 In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands: 7 Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God. 8 But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt. 9 But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.

    10 Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness. 11 And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them. 12 Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them. 13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them. 14 But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out. 15 Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands; 16 Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols. 17 Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness. 18 But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols: 19 I am the LORD your God; walk in my statutes, and keep my judgments, and do them; 20 And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God. 21 Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness. 22 Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth. 23 I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries; 24 Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols. 25 Wherefore I gave them also statutes that were not good, and judgments whereby they should not live; 26 And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.

    27 Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me. 28 For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings. 29 Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day. 30 Wherefore say unto the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations? 31 For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be enquired of by you. 32 And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.

    33 As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you: 34 And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. 35 And I will bring you into the wilderness of the people, and there will I plead with you face to face. 36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD. 37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: 38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD. 39 As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols. 40 For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things. 41 I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen. 42 And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers. 43 And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed. 44 And ye shall know that I am the LORD, when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.

    45 Moreover the word of the LORD came unto me, saying, 46 Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field; 47 And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein. 48 And all flesh shall see that I the LORD have kindled it: it shall not be quenched. 49 Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

     

    CHAPTER 21

    1 And the word of the LORD came unto me, saying, 2 Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel, 3 And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked. 4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north: 5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more. 6 Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes. 7 And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.

    8 Again the word of the LORD came unto me, saying, 9 Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished: 10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree. 11 And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer. 12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh. 13 Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD. 14 Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers. 15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter. 16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set. 17 I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.

    18 The word of the LORD came unto me again, saying, 19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. 20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver. 22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort. 23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken. 24 Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand. 25 And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, 26 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. 27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

    28 And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering: 29 Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end. 30 Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity. 31 And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy. 32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.

    New Testament Reading
    James 5

    CHAPTER 5

    1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you. 2 Your riches are corrupted, and your garments are motheaten. 3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. 4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. 5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. 6 Ye have condemned and killed the just; and he doth not resist you. 7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. 8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. 9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. 10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. 11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

    12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. 13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms. 14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. 16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. 18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. 19 Brethren, if any of you do err from the truth, and one convert him; 20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

    Proverb of the Day
    Proverbs 23

    1 When thou sittest to eat with a ruler, consider diligently what is before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat. 4 Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. 8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words. 9 Speak not in the ears of a fool: for he will despise the wisdom of thy words. 10 Remove not the old landmark; and enter not into the fields of the fatherless: 11 For their redeemer is mighty; he shall plead their cause with thee. 12 Apply thine heart unto instruction, and thine ears to the words of knowledge. 13 Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. 14 Thou shalt beat him with the rod, and shalt deliver his soul from hell. 15 My son, if thine heart be wise, my heart shall rejoice, even mine. 16 Yea, my reins shall rejoice, when thy lips speak right things. 17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long. 18 For surely there is an end; and thine expectation shall not be cut off. 19 Hear thou, my son, and be wise, and guide thine heart in the way. 20 Be not among winebibbers; among riotous eaters of flesh: 21 For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags. 22 Hearken unto thy father that begat thee, and despise not thy mother when she is old. 23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding. 24 The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him. 25 Thy father and thy mother shall be glad, and she that bare thee shall rejoice. 26 My son, give me thine heart, and let thine eyes observe my ways. 27 For a whore is a deep ditch; and a strange woman is a narrow pit. 28 She also lieth in wait as for a prey, and increaseth the transgressors among men. 29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30 They that tarry long at the wine; they that go to seek mixed wine. 31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32 At the last it biteth like a serpent, and stingeth like an adder. 33 Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. 35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

    		  
     


       
     

  • DEVOTIONAL LANCASTER BAPTIST CHURCH

     


     
     

    Rescue the Perishing

    By Paul Chappell



      Friday, Nov 23, 2012

    "So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul."

    Ezekiel 33:7–9

    Fanny Crosby loved sharing the Gospel with anyone who would listen. In 1869 she penned the words to “Rescue the Perishing.” When asked about the song, she explained, “It was written following a personal experience at the New York City Bowery Mission.” She went on to explain that she would go one night a week to talk to “her boys.”

    One night while speaking to them, she kept having the thought that there was a boy present who had wandered away from his mother and must be rescued that night, or he would be eternally lost. She made a plea to each boy that was there that night. At the end of the service, one of the young men came forward and said, “Did you mean me, Miss Crosby? I promised my mother to meet her in Heaven, but as I am now living that will be impossible.” She prayed with him and led him to Christ. As they finished, he said, “Now I am ready to meet my mother in Heaven, for I have found God.”

    There are many things in life that are important, but the greatest task we have been assigned is to do our part to rescue those who are perishing before it is eternally too late. The sacrifices that we make for the sake of the Gospel, whether they are physical or financial, are worth it. Do not allow anything to deter you from reaching those in danger of spending eternity in Hell.

    Today's Rooted Principle: 
    God has chosen you to reach others with the Gospel. Are you faithfully doing that vital work?

    Old Testament Reading
    Ezekiel 20

    CHAPTER 20

    1 And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the LORD, and sat before me. 2 Then came the word of the LORD unto me, saying, 3 Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD; Are ye come to enquire of me? As I live, saith the Lord GOD, I will not be enquired of by you. 4 Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:

    5 And say unto them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God; 6 In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands: 7 Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God. 8 But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt. 9 But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.

    10 Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness. 11 And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them. 12 Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them. 13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them. 14 But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out. 15 Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands; 16 Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols. 17 Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness. 18 But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols: 19 I am the LORD your God; walk in my statutes, and keep my judgments, and do them; 20 And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God. 21 Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness. 22 Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth. 23 I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries; 24 Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols. 25 Wherefore I gave them also statutes that were not good, and judgments whereby they should not live; 26 And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.

    27 Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me. 28 For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings. 29 Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day. 30 Wherefore say unto the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations? 31 For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be enquired of by you. 32 And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.

    33 As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you: 34 And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. 35 And I will bring you into the wilderness of the people, and there will I plead with you face to face. 36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD. 37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: 38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD. 39 As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols. 40 For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things. 41 I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen. 42 And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers. 43 And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed. 44 And ye shall know that I am the LORD, when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.

    45 Moreover the word of the LORD came unto me, saying, 46 Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field; 47 And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein. 48 And all flesh shall see that I the LORD have kindled it: it shall not be quenched. 49 Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

     

    CHAPTER 21

    1 And the word of the LORD came unto me, saying, 2 Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel, 3 And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked. 4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north: 5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more. 6 Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes. 7 And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.

    8 Again the word of the LORD came unto me, saying, 9 Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished: 10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree. 11 And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer. 12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh. 13 Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD. 14 Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers. 15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter. 16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set. 17 I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.

    18 The word of the LORD came unto me again, saying, 19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. 20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver. 22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort. 23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken. 24 Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand. 25 And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, 26 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. 27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

    28 And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering: 29 Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end. 30 Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity. 31 And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy. 32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.

    New Testament Reading
    James 5

    CHAPTER 5

    1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you. 2 Your riches are corrupted, and your garments are motheaten. 3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. 4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. 5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. 6 Ye have condemned and killed the just; and he doth not resist you. 7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. 8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. 9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. 10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. 11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

    12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. 13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms. 14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. 16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. 18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. 19 Brethren, if any of you do err from the truth, and one convert him; 20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

    Proverb of the Day
    Proverbs 23

    1 When thou sittest to eat with a ruler, consider diligently what is before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat. 4 Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. 8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words. 9 Speak not in the ears of a fool: for he will despise the wisdom of thy words. 10 Remove not the old landmark; and enter not into the fields of the fatherless: 11 For their redeemer is mighty; he shall plead their cause with thee. 12 Apply thine heart unto instruction, and thine ears to the words of knowledge. 13 Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. 14 Thou shalt beat him with the rod, and shalt deliver his soul from hell. 15 My son, if thine heart be wise, my heart shall rejoice, even mine. 16 Yea, my reins shall rejoice, when thy lips speak right things. 17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long. 18 For surely there is an end; and thine expectation shall not be cut off. 19 Hear thou, my son, and be wise, and guide thine heart in the way. 20 Be not among winebibbers; among riotous eaters of flesh: 21 For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags. 22 Hearken unto thy father that begat thee, and despise not thy mother when she is old. 23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding. 24 The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him. 25 Thy father and thy mother shall be glad, and she that bare thee shall rejoice. 26 My son, give me thine heart, and let thine eyes observe my ways. 27 For a whore is a deep ditch; and a strange woman is a narrow pit. 28 She also lieth in wait as for a prey, and increaseth the transgressors among men. 29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30 They that tarry long at the wine; they that go to seek mixed wine. 31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32 At the last it biteth like a serpent, and stingeth like an adder. 33 Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. 35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

    		  
     


       
     

  • MOTIVATIONAL QUOTES 11-25-12

    To do injustice is more disgraceful than to suffer it. Plato, Gorgias. Bro. Doc

  • MOTIVATIONAL QUOTES SABBATH 11-24-12

    It is a principle of human nature to hate those whom have injured. Tacitus, Agricola. Bro. Doc

  • T&M 11-25-12 CONFIDENCE

    Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of Yahvah, ye might receive the promise. Heb 10:35-36

    Sometimes we must patiently endure before inheriting a promised blessing.

    PRAYER: FATHER, HELP US TO HAVE PATIENCE, WHEN THINGS ARE NOT GOING JUST AS THEY SHOULD BE, AND WE DON'T SEEM TO HAVE ANY. HELP US KEEP PRESSING ON FOR THE PROMISE IN THE END. HALLELUYAH! Bro. Doc

  • T&M SABBATH 11-24-12 GRUDGE

    Thou shat not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy nieghbour as thyself: I am Yahvah. Lev 19:18

    A grudge is one thing that does not get better when it is nursed.

    PRAYER: YAHVAH, HELP US BE KIND AND FORGIVING, FOR YOU KNOW THAT WE NEED FORGIVENESS. HELP US BE WILLING TO FORGIVE JUST AS WE EXPERIENCE YOUR FORGIVENESS. HALLELUYAH! Bro. Doc