Month: November 2012

  • THE FOUNDATION OF THANKSGIVING PREACHED 11/22/12

    The Foundation of Thanksgiving

    Psalm 100:3-5

    Know ye that Yahvah he is the Eternal: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For Yahvah is good; his mercy is eveerlasting: and his truth endureth to all generation.

    In a nutshell: Thanksgiving must be given to the one responsible for whatever it is that we are thankful for. Regardless of our blessings, everyone who has a relationship with Yahvah can give thanks to Yahvah for these three things: The Eternal is Good; His love endures forever; and His faithfulness endures to all generations.

    I. Introduction to Thanksgiving Day

    A. History

    In the Spring, after their survival of that first difficult winter, the Pilgrim settlers of Plymouth Colony began planting their first crops. In the Fall, with help from their Indian neighbors, they gathered in their first harvest. With a spirit of excitement, the Pilgrims invited the Indians who had helped them to join them in a three day feast of wild turkey, venison and vegetables, to celebrate Yahvah's faithfulness. This first thanksgiving feast in the new colonies took place in 1619. In 1623, Governor William Bradford of the Plymouth Colonies made this proclamation...

    "Inasmuch as the great Father has given us this year an abundant harvest of Indian corn, wheat, peas, beans, squashes, and garden vegetables, and has made the forests to abound with game and the sea with fish and clams, and inasmuch as He has protected us from the ravages of the savages, has spared us from pestilence and disease, has granted us freedom to worship the Almighty according to the dictates of our own conscience.
    Now I, your magistrate, do proclaim that all you Pilgrims, with your wives and your little ones, do gather at the meeting house, on the hill, between the hours of 9 and 12 in the day time, on Thursday, November 29th, of the year of our Saviour one thousand six hundred and twenty three and the third year since you Pilgrims landed on Pilgrim Rock, there to listen to your pastor and render thanksgiving to the Almighty for all His blessings."

    On November 26, 1789, President George Washington issued a proclamation for a nation-wide day of thanksgiving. He made it clear that this day should be one of prayer and giving thanks to Yahvah. It was celebrated by people of all religious denominations throughout this new country.

    Later, President Abraham Lincoln made a proclamation in 1863, designating the last Thursday of November as Thanksgiving Day, a day for the nation to give thanks to Almighty Yahvah. The date was later changed to the fourth Thursday of November, by President Franklin Roosevelt, in order to encourage holiday shopping.

    But things in the United States of America, started to change in 1962. That was the year the Supreme Court banned state-directed prayers in the public schools. Then in 1963, the Supreme Court banned Scripture reading for religious purposes in the public school. Seventeen years later, in 1980, the Supreme Court said schools could no longer post the Ten Commandments. The High Court classified them as "plainly religious". Their ruling said that the existence of the Ten Commandments in a classroom might prompt children... "to read, ponder, revere, or obey these commandments."

    And that's how our national religious heritage began to be eliminated from public life.

    William Bennett who served as secretary of education under President Reagan wrote this about these anti-religious court decisions... (front of bulletin)

    "In too many places in American public education, religion has been ignored, banned or shunned in ways that serve neither knowledge, nor the Constitution, nor sound public policy. There is no good curricular or constitutional reason for textbooks to ignore, as many do, the role of religion in the founding of this country or its prominent place in the lives of many of its citizens. We should acknowledge that religion–from the Pilgrims to the civil rights struggle–is an important part of our history, civics, literature, art, music, poetry, and politics, and we should insist that our schools tell the truth about it."

    So, this week, the celebration of the Religious based holiday of Thanksgiving can be summed up for many people a fourth-grader summed it up when he stood to give a report about the origins of this holiday. Here's how he began...

    The pilgrims came here seeking freedom of you know what.
    When they landed, they gave thanks to you know who.
    Because of them, we can worship each Sabbath, you know where.

    B. Illustration

    Every year, beginning about now, many of send out Xmas cards to friends and relatives all over the country. The purpose for these cards is to send holiday greetings and messages of love and appreciation to people who matter significantly to us. But the United States postal service will tell you that the messages of many of these cards and letters will not reach the intended people if they are addressed wrongly. I've read that the postal service estimates that over 2 million letters will be stamped, "Return to sender, addressee unknown" this year alone because they have the incorrect address printed on the front of the envelope. And no matter how sincere the sentiments of those cards and letters are, if they aren't addressed properly, they will not get delivered, and the messages will not be received.

    Well, that's something like Thanksgiving has become in the last 30 or so years in this country. We have a lot of people all over these United States who spend time on this holiday sending messages of thanks for things they have, or relationships they enjoy, or situations in which they live, or blessings they experience... but the messages are not received because the message has been stamped "Addressee Unknown". You see, when Yahvah has been taken out of the realm of their thankfulness, thanks is not delivered to the one to whom it rightfully belongs.

    By definition, thanks is a gift of words or deeds that is given to someone for a favor or kindness received.

    And the Scripture has much to say about to whom we are to give thanks. One particular verse that comes to mind is found in...

    James 1:17
    17. Every good gift and every perfect gift from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

    James clearly tells us that Yahvah is the one who gives every good and perfect gift to human beings. Therefore, Yahvah is the one who ultimately deserves our thanks. But when we take Yahvah out of the equation of thankfulness, as many are doing in our increasingly un-Religious culture, we are left with something like mailing a letter with no address on the outside. So the message doesn't get delivered.

    II. Thanksgiving that is foundational

    Illustration: Many of you have seen a three-legged stool. (Screen) There is an interesting thing about a three-legged stool. It will not stand on two legs, and it will not stand on one leg. It will only stands on three legs. But when it stands on all three legs, that stool becomes a very firm foundation for sitting and resting your weight when you're tired.

    Well, that's how I've come to understand giving thanks. If I were to ask you what you were thankful for, many of you would name things like family or friends or jobs or pay checks or our Assembly or leaders who are in our lives. But what if all those things were removed from your life?

    Most of those things that I've just mentioned have a chance of changing–just read about Job in the Hebrew Scripture. In a short period of a few days, he lost his crops, his home, his family, and everything he had worked for–even his friends turned against him. Could he have celebrated Thanksgiving Day?

    What I'm getting at, is that none of the things that we are traditionally thankful for, are foundational to what should be our real thanksgiving. Don't get me wrong, being thankful for those things I mentioned is something that is good and proper. But it isn't the foundation for our thanks.

    What would happen if we didn't have friends, or family, or jobs, or pay checks, or a Assemblies, or leaders in our lives? Could we still be thankful? The answer is YES! Because regardless of what is going on in our lives. Regardless of the circumstances. Regardless of what we have or don't have... We all can give thanks for three things. And these three things make for a three-legged stool that I call the "foundation for thanksgiving." This idea is expressed in Psalm 100. If you have your Bibles, please turn to them and look at verses 4 and 5...

    Psalm 100:4-5
    The three things everyone of us can be thankful for, regardless of what is going on in our lives are...1. The Goodness of Yahvah
    2. The Steadfast Love of Yahvah
    3. The Faithfulness of Yahvah

    Let me explain these concepts from this Psalm...

    A. For the Eternal is Good

    Let's look first at the goodness of Yahvah. When we say that, it's important to understand that word, Good. Let me explain what it means..

    So, the first leg of your foundation of thankfulness is "The Eternal is Good"!

    B. His Love Endures Forever

    The second leg of our foundation is the fact that Yahvah's Love Endures Forever. This word "love" is also translated "mercy" in some versions of the Bible, and others translate it "loving kindness".
    The reason there are so many different words used to translate this second leg of our foundation of thanks, is because the Hebrew word that is used here has three related concepts that are all true, all the time–steadfastness, strength, and compassion.

    So really we could most accurately translate phrase like this... "Yahvah's steadfastness, His compassion, and His strength last forever". The reason we can be thankful for those things is that this steadfastness, compassion and strength of Yahvah are all brought to bear on our lives–not just in good times, not just in bad times, but throughout every day and every moment of our lives

    Here's the essence of this second pillar. I don't care what kind of mess your life is in right now. I don't care how screwed up things have gotten–you can be thankful to Yahvah for this fact– He stands ready with compassion (not guilt or condemnation), unmovable in his steadfast love for you, and with all the strength of the most powerful force in the universe to help you through that difficult situation you find yourself in.

    I'm not saying there won't be consequences to bad choices in your life. I'm not saying everything will be rosy all the time. But Yahvah stands ready to bring all of who He is, lovingly to bear against your problems to help see you through. Not just once in a while, but always.

    So, the second leg of the foundation of thanksgiving is "His love endures forever."

    C. His faithfulness endures through all generations

    Finally, the Psalm writer talks about the third leg of the foundation for thankfulness. He says, "His faithfulness endures through all generations." The best illustration I can think of comes from the time when Israel was wandering in the wilderness, and they came across an enemy nation who wanted to destroy them. They went to battle, and listen to what happened...

    Exodus 17:8-13
    Then came Amalek, and fought with israel in Rephidim. And Moshe said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of Yahvah in mine hand. So Joshua did as Moshe had said to him, and fought with Amalek: and Moshe, Aharon, and Hur went up to the top of the hill. And it came to pass when Moshe held up his hand, that israel prevailed: and when he let down his hand, Amalek prevailed. But Moshe's hand were heavy; and they took a stone, and put it under him, and he sat thereon and Aharon and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. And Joshua discomfited Amalek and his people with the edge of the sword.

    The phrase, remained steady, is the same word as faithfulness.

    Just like Aaron and Hur held Moses' arms so they remained steady when he had no strength of his own, so Israel could win the battle...that's the way Yahvah is in our lives. He holds us up when we are weak. He's never going to leave us–even in the most difficult situations.

    And the Psalmist says that he demonstrates this faithfulness–this steadiness–through all generations. In other words, that promise was true throughout your great grandfather's life, and your grandfather's life, and your father's life, and your life, and your children's lives. Yahvah is always by the side of his child, ready to give you whatever help you need to accomplish the purpose He has for your life. What an incredible truth! That's faithfulness!

    III. Conclusion

    A. It's Conditional

    Now I have to close by saying that not everyone in this room this morning, may have these three things to be thankful about. Some might not have this foundation of thanksgiving. It's not because Yahvah isn't Good, or His love doesn't endure, or He's not always faithful. But it's because these three foundational things are only available to a certain group of people–if you go up to verse three, you'll see what I'm talking about...

    Psalm 100:3
    Know ye that Yahvah he is the Eternal: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.

    Friends, the privilege of being able to thank Yahvah for the reality of His goodness, and the reality of His steadfast love, and the reality of His faithfulness in your life only comes when you belong to Him. We call that, knowing Him personally–or being a Religious.

    B. Entering into the relationship

    Since the beginning of time, Yahvah has wanted to know every one of you personally. But that couldn't happen because there is sin in each of our lives. And the Righteous Yahvah cannot tolerate sin of any kind in His presence. That's against His nature!

    So, He provided a way for this relationship to happen. He sent His Son, Yahvahosha, to die on the stake–to take on Him the wrath of Yahvah that each one of us deserves because we are sinners. And now, He is waiting for you to decide to complete the relationship–for you to want know Him personally.

    What I'm talking about has nothing to do with religion. But it has everything to do with a relationship. And you enter into a personal relationship with the good, loving and faithful Yahvah of the universe in this way.

    1. You agree with what Yahvah says in...
    Rom 3:23
    23 for all have sinned and come short of the majesty of Yahvah.

    2. You believe –that means you put your complete trust in something–that something is that Yahvahosha died on the cross to pay the penalty for your sin. That's what the Bible means when it says, in John 3:16
    "For Yahvah so loved the world that he gave his only begotten Son, that whosoever believeth in hin shall not perish but have everlasting life.

    3. Finally, you seal the deal. You officially enter into this relationship with Yahvah by praying a prayer in the quietness of your mind, that goes something like this...

    Yahvah, I'm a sinner and need your salvation. I believe Your Son Yahvahosha died for me and rose again. I now call upon Your name and ask You to save me. Thank you.

    And by doing that simple act–so simple that even a child can understand it–you have entered into a relationship that will never end–a relationship with the good, loving and faithful Yahvah.

    C. Why would you settle?

    Why would anyone want anything less than Yahvah's goodness, His steadfast love, and His faithfulness. Settling for less would be like settling for a broken down bicycle with two flat tires, instead of a brand new Rolls Royce with a lifetime warranty.

    Would you like Yahvah's very best for you today, so you can really experience something to be thankful for? You can have it today...

    PRAYER:FATHER, WE ARE THANKFUL THIS THANKSGIVING FOR YOUR SENDING YOUR SON INTO THE WORLD TO DIE FOR OUR SINS THAT WE MAY HAVE ETERNAL LIFE AND BE IN YOUR KINGDOM ONE DAY. WE ARE VERY THANKFUL FOR OUR SALVATION, OUR FAMILIES, FRIENDS, HOMES AND ALL THAT YOU HAVE GIVEN TO US. WE ARE THANKFUL THAT WE CAN COME AND PRAISE YOUR NAME THIS MORNING. THANK YOU FATHER FOR EVERYTHING THIS WE PRAY IN THE NAME OF YAHVAHOSHA MESSIAH. THANK YAHVAH. HALLELUYAH!

  • DEVOTIONAL LANCASTER BAPTIST CHURCH

     


     
     

    The Sacrifice of Praise

    By Paul Chappell




      Thursday, Nov 22, 2012

    "For here have we no continuing city, but we seek one to come. By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased."

    Hebrews 13:14–16

    What could you give to God that would express your gratitude and convey honor to Him? Hebrews 13 suggests the “sacrifice of praise.” All throughout Scripture we see people offer this sacrifice to God. Job worshipped God when he had nothing (Job 1:20–21). The book of Psalms chronicles David’s praise in both the good times and the bad. Mary expressed praise when she learned she was to be the mother of Christ (Luke 1:46–55). And one man from the group of ten lepers Jesus healed offered thanks and praise (Luke 17:15–16). From these testimonies, we see that our sacrifice of praise should be continual—not contingent on our mood or current circumstances.

    A. W. Tozer said, “Gratitude is an offering precious in the sight of God, and it is one that the poorest of us can make and be not poorer but richer for having made it.” Even in times when we do not have as much as others in the way of material blessings, we still have so much for which to be thankful. And when we purposefully give thanks to God, that sacrifice of our heart is pleasing to Him.

    The giving of thanks is a habit which we can develop and cultivate. By focusing on the good things we have and realizing that every one of them came from God, we find that even in times of lack we can be thankful. “Every good gift and every perfect gift is from above, and cometh down from the Father of lights” (James 1:17). Thanksgiving requires that we set aside our pride and our desire to take credit for what we have and that we acknowledge the goodness of God in providing for us.

    Today's Rooted Principle: 
    Your praise and thanksgiving for the blessings you have received is pleasing to God.

    Old Testament Reading
    Ezekiel 18

    CHAPTER 18

    1 The word of the LORD came unto me again, saying, 2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? 3 As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel. 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. 5 But if a man be just, and do that which is lawful and right, 6 And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman, 7 And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; 8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, 9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

    10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, 11 And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife, 12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, 13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. 14 Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like, 15 That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife, 16 Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, 17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. 18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity. 19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

    21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? 24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. 25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? 26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. 27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. 28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. 29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?

    30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.

     

    CHAPTER 19

    1 Moreover take thou up a lamentation for the princes of Israel, 2 And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions. 3 And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men. 4 The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt. 5 Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion. 6 And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men. 7 And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring. 8 Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit. 9 And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.

    10 Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters. 11 And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches. 12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them. 13 And now she is planted in the wilderness, in a dry and thirsty ground. 14 And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.

    New Testament Reading
    James 4

    CHAPTER 4

    1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? 2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. 3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. 4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. 5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? 6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall lift you up.

    11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. 12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: 14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. 15 For that ye ought to say, If the Lord will, we shall live, and do this, or that. 16 But now ye rejoice in your boastings: all such rejoicing is evil. 17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

    Proverb of the Day
    Proverbs 22

    1 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. 2 The rich and poor meet together: the LORD is the maker of them all. 3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. 4 By humility and the fear of the LORD are riches, and honour, and life. 5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them. 6 Train up a child in the way he should go: and when he is old, he will not depart from it. 7 The rich ruleth over the poor, and the borrower is servant to the lender. 8 He that soweth iniquity shall reap vanity: and the rod of his anger shall fail. 9 He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. 10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. 11 He that loveth pureness of heart, for the grace of his lips the king shall be his friend. 12 The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor. 13 The slothful man saith, There is a lion without, I shall be slain in the streets. 14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein. 15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. 16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want. 17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. 18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. 19 That thy trust may be in the LORD, I have made known to thee this day, even to thee. 20 Have not I written to thee excellent things in counsels and knowledge, 21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? 22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate: 23 For the LORD will plead their cause, and spoil the soul of those that spoiled them. 24 Make no friendship with an angry man; and with a furious man thou shalt not go: 25 Lest thou learn his ways, and get a snare to thy soul. 26 Be not thou one of them that strike hands, or of them that are sureties for debts. 27 If thou hast nothing to pay, why should he take away thy bed from under thee? 28 Remove not the ancient landmark, which thy fathers have set. 29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

     
     


       
     

  • MOTIVATIONAL QUOTE 11-23-12

    ON ADAMANT OUR WRONG WE ALL ENGRAVE, BUT WRITE OUR BENEFITS UPON THE WAVE. WILLIAM KING, THE ART OF LOVE, BRO. DOC

  • T&M 11-23-12 TASTE

    How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy precepts I get understanding: therefore I hate every false way. Ps 119:103-104

    We gain discernment by faithful digesting Yahvah's Word.

    PRAYER: WE COME TO YOU THIS MORNING FATHER, WITH GRATEFUL HEARTS FOR MY SWEET TASTE IN OUR MOUTHS, AND THE LOVE YOU GIVE TO US AND HOW YOU WATCH OVER AND CARE FOR US. WE THANK YOU THAT YOU ARE MINDFUL OF ALL OUR NEEDS. THIS WE PRAY IN YAHVAHOSHA'S MIGHTY NAME! HALLELUYAH! Bro. Doc

  • DARE TO BE DIFFERENT!

    DARE TO BE DIFFERENT!

     

    This is probably the single most difficult time of the year to uphold this resolution. As we enter into what has come to be known as the “Holiday Season” when, the name of Messiah, love and charity, people lie to their children (and get very angry of you don't go along with the Santa deceit), and people “traditionally ” over-eat, over-drink, over-spend, and over-party.

    Few people would disagree that there is nothing Religious about the majority of Xmas “traditions” (eg Santa, elves, mistletoe, reindeer, decorated trees, etc.) and many people are aware of the fact that Messiah was not born in December. (The inns were full in Bethlehem because it was tax time at the end of the harvest season, probably no later than October.

     

    Only the most confirmed Xmas “Junkie” would fail to recognize the many ways in which Xmas is commercialized and some people may also be familiar with Scripture such as Jer 10:2-4 which admonishes us not to decorate trees.

    ...Learn not the way of the heathen...For the custom of the people are vain; for one cutteth a tree out of the forest, the work of the hands of the workman, with the ax. They deck it with silver and with gold; they fasten it with nails and hammers that it move not.”

     

    And yet by Thanksgiving the majority of “good” Religious people are gearing up to celebrate this “Righteous Day”--buying cards and wraping paper, planning meals and decorations, contemplating gifts, etc. There is something to appeal to everyone about the day. The gourmet, the decorator, the doting Grandma, the shopper, the faithful. Everyone can get involved. It is infections and and addicting. Everywhere you go you hear Xmas songs, you see beautiful lights and decorations (millions of dollars) spent on items without a function, worthless things referred to in the Scripture as “vanity”, every family has their own additional traditions, everywhere the sights, sounds, and smells of Xmas entice you to participate.

     

    But let us judge this day as the Scriptures instruct us to, by it's fruits, For “A good tree cannot bring forth evil fruit, neither can a corrupt a corrupt tree bring forth good fruit.” (Mt 7:18).

     

    Listen to what adults say to children, and what children say to each other, wherever you do during and after the “Holidays.” Concersations revolved around “What do you want for Xmas.” “What did you ask Santa for” and then “What did you get” or “What did Santa bring you?” These have become ritualistic “Holiday” salutations encountered at schools, with relatives, at the grocery store, wherever and whenever you have any kind of social interaction.

     

    These greetings alone, make it abundantly clear that Xmas is a merchant's holiday. It is they, and only they, who ultimately profit. Contrary to popular opinion, obviating a convenient rationalization,

    most charitable contribution actually decrease during this time of year. Ask your Pastor, or any Pastor, if the average income of the Assembly goes up or down during the “holidays”. A full 50%, or greater of the total yearly sales volume of most department and toy stores is accounted for by “holiday” shopping. While the merchants are “selling” Xmas and earning tidy profits on their avertising investiment5s, divorces and suicide rates skyrocket, illness of all types abount (most likely related to sugar-coated, fat-laden, alcohol-laced “holiday” eating habits) and, in the spirit of “giving” or just because they get caught up in the merchant created buying frenzy, the average family goes into debt to support this once a year “habit.”

     

    Why do most Religious people continue to participate in such a worldly custom, a pagan holiday masquerading as a Religious observance? (A wolf in sheep's clothing? A stumbling block to so many of their brethren?)

     

    Many people, adults and children alike, are personally “hooked” on Xmas. We like receiving gifts, eating junk and the opportunity to “give in” to temptations without Assembly, parental or spousal admonition. (Another holiday tradition). Many others feel awkward telling family and friends that they are not going to participate in the single most universally popular celebration. And some people just don't know how to quit!!

     

    To ease our guilt, many Religious people are making sincere attempts to “put Messiah back into Xmas.” Unfortunately, Mess was originally “put into Xmas in order to make a pagan holiday more palatable to Religious people.

     

    Even if this was not the case, however, the 7th Commandment, “Thou shalt not commit adultery” expressly forbids the “mixing” of worldly and spiritual things. According to Webster 1998 Dictionary, something which is adulterated is “corrupted, debased by a mixture with something of less value.” We are commanded, when we become Religious people, to put off “...the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after Yahvah is created in righteousness and true holiness.” (Eph 4:22-24). Mixing the two, the way of the world and Yahvah's way, is adultery.

     

    Webster defines an adulterer as “an apostate from the true faith, or one who violates his covenant engagements; a very wicked person.” Part of our covenant with Yahvah is his commandment to us to “come out from among them, and be ye separate, saith the Sovereign.” (2 Co 6:17)

     

    We are warned not to be a part of this wicked world unless we do not love our Father in Heaven.

     

    Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with Yahvah? Whosoever therefore will be a friend of the world is the enemy of Yahvah.” (James 4:4)

     

    Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eye, and the pride of life, is not of the Father, but is of the world. (1 Jn 2:15-16).

     

    We are repeatedly admonished not to mix the new (Religious way) with the old (worldly way).

     

    And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. And no man putteth new wine will burst the bottles, and he spilled, and the bottles shall perish. But new wine must be put into new bottles, and both are preserved,. No man also having drunk old wind straightway desireth new; for he saith, The old is better.” (Lk 5:36-39).

     

    Creches (nativity scenes) under or instead of Xmas trees, “Happy B-day Messiah” signs or cakes, religious cards, even changing the day you celebrate only “adulterates” the holiday. Ultimately you must decide “whom ye will serve.” (Josh 24:15). Just like any bad habit, cutting back, smoking less, etc. doesn't end the addiction; YOU MUST QUIT, COMPLETELY!

     

    Hansel and Gretel were enticed by the confectionery cottage in the woods but once they ate of it, they became captives of the old lady who lived there, just as we are held captive by our own desires to partake of the worldly offering of the “Holiday Season.” They were finally able to overpower their blind captor, something they could probably have done at anytime, and escape. We, too, can overpower our foe, temptation, and escape of the “Holidays” with all its trappings.

     

    We must “STAND UP, STAND TALL” for Yahvah's days, regardless of what the rest of the “crowd” is doing. Yahvah commanded us to observe the Sabbath and messiah made the Last Supper an everlasting memorial to him to be “celebrated” by all of his followers. Yahvah never even suggested that we celebrate Messiah's birth and nowhere in the Scripture is there any evidence that the Apostle or anyone celebrated this day.

     

    If you have already begun your holiday preparations for this year, please keep your eyes and ears open, be observant, be aware of how people greet one another, be aware of how much money gets spent, pay attention to how many people have colds and the flue. Tune in to how many different techniques merchants use to put you in the spending mood (easy credit, traditional music, ads, “free” gifts, refreshments, entertainments, babysitting services, longer hours, etc). Try to take a truly objective look at the “Holiday” this year and maybe next “Holiday” season you will decide to do as a friend does—close up shop and take a vacation!

    Bro. Doc

  • DAILY INSPIRATION QUOTES

    Daily Inspiration

       

     

    Motivational Quote of the Day…

    “Don’t ask yourself what the world needs; ask yourself what makes you come alive, and then go and do that. Because what the world needs is people who have come alive.”

    Howard Thurman

     

     

     

    Love Quote of the Day…

    “If you want to be loved, be a lovable. It’s a good place to start.”

    David Levithan

     

  • DEVOTIONAL LANCASTER BAPTIST CHURCH

     


     
     

    A Grateful Heart

    By Paul Chappell




      Wednesday, Nov 21, 2012

    O give thanks unto the LORD; for he is good: for his mercy endureth for ever. O give thanks unto the God of gods: for his mercy endureth for ever. O give thanks to the Lord of lords: for his mercy endureth for ever.

    Psalm 136:1–3

    Ravensbruck was known as one of the worst German concentration camps during World War II. When Corrie ten Boom and her sister Betsie found themselves imprisoned there, they were disgusted to discover that their barracks were infested with fleas.

    When Corrie began to complain, Betsie insisted that they instead give thanks, quoting 1 Thessalonians 5:18, “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” With some persuasion, Corrie finally joined her sister in thanking God for the fleas.

    Several months later, the two sisters expressed their surprise that the camp guards had never come back to their barracks to disrupt or prevent the evening Bible studies they held for their fellow prisoners. It was then that Corrie realized that the very fleas which she had so despised had actually been a God-sent protection from the cruel guards.

    When we think we deserve good things, we find it hard to be thankful, and we often miss the blessings God sends “in disguise.” Greed, materialism, and selfishness destroy a grateful heart. God, our society, and our parents don’t owe us anything, no matter what others may say or think.

    Rather than complaining about what we don’t have or don’t get, it is important that we are grateful for what we do have. Every one of us will suffer setbacks and experience loss. But there are always things for which we can be grateful—things we can never lose. As believers, our eternal destiny is settled and can never be changed. We always have the promises of God on which we can fully rely.

    Today's Rooted Principle: 
    Focusing on what God has done for us is the key to maintaining a grateful heart.

    Old Testament Reading
    Ezekiel 16

    CHAPTER 16

    1 Again the word of the LORD came unto me, saying, 2 Son of man, cause Jerusalem to know her abominations, 3 And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite. 4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all. 5 None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.

    6 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live. 7 I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare. 8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine. 9 Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil. 10 I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk. 11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. 12 And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head. 13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom. 14 And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.

    15 But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was. 16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so. 17 Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them, 18 And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them. 19 My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD. 20 Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter, 21 That thou hast slain my children, and delivered them to cause them to pass through the fire for them? 22 And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood. 23 And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord GOD;) 24 That thou hast also built unto thee an eminent place, and hast made thee an high place in every street. 25 Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms. 26 Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger. 27 Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way. 28 Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied. 29 Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith. 30 How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman; 31 In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire; 32 But as a wife that committeth adultery, which taketh strangers instead of her husband! 33 They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom. 34 And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.

    35 Wherefore, O harlot, hear the word of the LORD: 36 Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them; 37 Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness. 38 And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy. 39 And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare. 40 They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords. 41 And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more. 42 So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry. 43 Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.

    44 Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter. 45 Thou art thy mother's daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite. 46 And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters. 47 Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways. 48 As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. 49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. 50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good. 51 Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done. 52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters. 53 When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them: 54 That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them. 55 When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate. 56 For thy sister Sodom was not mentioned by thy mouth in the day of thy pride, 57 Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about. 58 Thou hast borne thy lewdness and thine abominations, saith the LORD. 59 For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.

    60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. 61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant. 62 And I will establish my covenant with thee; and thou shalt know that I am the LORD: 63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

     

    CHAPTER 17

    1 And the word of the LORD came unto me, saying, 2 Son of man, put forth a riddle, and speak a parable unto the house of Israel; 3 And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar: 4 He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants. 5 He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree. 6 And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs. 7 There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation. 8 It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine. 9 Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof. 10 Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew. 11 Moreover the word of the LORD came unto me, saying, 12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon; 13 And hath taken of the king's seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land: 14 That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand. 15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered? 16 As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die. 17 Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons: 18 Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape. 19 Therefore thus saith the Lord GOD; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head. 20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me. 21 And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the LORD have spoken it.

    22 Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent: 23 In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell. 24 And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.

    New Testament Reading
    James 3

    CHAPTER 3

    1 My brethren, be not many masters, knowing that we shall receive the greater condemnation. 2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. 4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 8 But the tongue can no man tame; it is an unruly evil, full of deadly poison. 9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 11 Doth a fountain send forth at the same place sweet water and bitter? 12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

    13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. 14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but is earthly, sensual, devilish. 16 For where envying and strife is, there is confusion and every evil work. 17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace.

    Proverb of the Day
    Proverbs 21

    1 The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will. 2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts. 3 To do justice and judgment is more acceptable to the LORD than sacrifice. 4 An high look, and a proud heart, and the plowing of the wicked, is sin. 5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want. 6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death. 7 The robbery of the wicked shall destroy them; because they refuse to do judgment. 8 The way of man is froward and strange: but as for the pure, his work is right. 9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house. 10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes. 11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge. 12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness. 13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard. 14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath. 15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity. 16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead. 17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich. 18 The wicked shall be a ransom for the righteous, and the transgressor for the upright. 19 It is better to dwell in the wilderness, than with a contentious and an angry woman. 20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. 21 He that followeth after righteousness and mercy findeth life, righteousness, and honour. 22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof. 23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles. 24 Proud and haughty scorner is his name, who dealeth in proud wrath. 25 The desire of the slothful killeth him; for his hands refuse to labour. 26 He coveteth greedily all the day long: but the righteous giveth and spareth not. 27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? 28 A false witness shall perish: but the man that heareth speaketh constantly. 29 A wicked man hardeneth his face: but as for the upright, he directeth his way. 30 There is no wisdom nor understanding nor counsel against the LORD. 31 The horse is prepared against the day of battle: but safety is of the LORD.

     
     


       
     

  • MOTIVATIONAL QUOTES 11-22-12

    HOW SHARPER THAN A SERPENT'S TOOTH IT IS TO HAVE A THANKLESS CHILD! , SHAKESPEARE, LEAR, I,4 Bro. Doc

  • T&M THANKSGIVING 11-22-12

    And one of them, when he saw that he was healed, returned, and with a loud voice glorified Yahvah, and fell down on his face at His feet, giving Him thanks. And he was a Samaritan. Lk 17:15-16

    Thankfulness is foundation to the Religious life. Thankfulness is a conscious response that comes from looking beyond our blessings to their source. As Religious people, we have been forgiven, saved from death, and adopted as Yahvah's children. There could be no better reason for a grateful heart!

    Lepers in Yahvahosha's day were social outcasts. Their highly contagious condition ostracized them from those they loved. When ten lepers encountered Yahvahosha, they desperately implored Him to show mercy. Yahvahosha sent them to the priest. As they obeyed, they were healed! These ten men had been forbidden to enter their own villages, to live in their own homes, to work in their own jobs, or even to touch their own children. Imagine what unrestrained joy must have filled them as they ran back home again!

    One of the lepers, a Samaritan, stopped and ran back to thank Yahvahosha. Samaritans were normally shunned by the Jews, but Yahvahosha had healed him! Yahvahosha asked him, "Where are the others?" Ten lepers had been healed. Ten lepers were reveling in their newfound health. Ten men were joyfully rushing to share the good news with those they loved. But only one considered the Source of that Blessing and stopped to thank and worship the One who had given him back his life.

    We too, have been healed and made whole by the Saviour. We are free to enjoy the abundant life the Saviour has graciously given us. Could we, like the nine lepers, rush off so quickly to glory in our blessings without stopping to thank our Redeemer? Yahvah looks for our thanks. Our worship, prayers, service, and daily life ought to be saturated with thanksgiving to Yahvah (Phil 4:6).

    PRAYER: FATHER, WE COME TO YOU ON THIS THANKSGIVING DAY TO GIVE YOU THE PRAISE FOR OUR SALVATION, LIFE, HEALTH, STRENGTH, FRIENDS, FAMILIES, FOOD, CLOTHING, HOMES, CARS AND EVERYTHING ELSE YOU HAVE GIVEN TOO US. WE LIFT OUR HANDS AND WE DO PRAISE YOUR RIGHTEOUS NAME! WE ARE THANKFUL THAT YOU ARE MINDFUL OF US, JUST LIKE YOU WERE THE TEN LEPERS, AND ONLY ONE CAME BACK TO PRAISE HIM AND THANK HIM. HELP US NOT TO BE LIVE THE NINE THAT NEVER BOTHERED TO RETURN TO SAY SOMETHING OF THANKS. YOU DO SO MANY THINGS FOR US, AND ARE WE ALWAYS THANKFUL? RIGHT NOW, WE SAY THANK YOU FOR DYING ON THE STAKE FOR OUR SINS, AND YOU COVERED US WITH YOUR BLOOD THAT DAY OVER 2,000 YEARS AGO. YOU DID NOT HAVE TO DIE FOR THE SINS OF THE WORLD, BUT YOU DID YAHVAHOSHA, AND WE SAY THANK YOU SO MUCH. WE PRAISE YOU THAT WE HAVE LIVED SO SEE ANOTHER DAY, STILL CLOTHED IN OUR RIGHT MINDS, WITH THE MIND TO STILL PRAISE YOU AND WORSHIP YOU AND HONOR YOU ON THIS THANKSGIVING DAY. WE ALSO WANT TO TAKE THE TIME TO THANK YOU FOR THE MEN AND WOMEN WHOM GAVE THEIR LIVES FOR US THAT WE MIGHT HAVE THE FREEDOM TO LIVE IN THIS COUNTRY, AND TO BE ABLE TO GIVE OUR PRAISE OF THANKSGIVING. FATHER, WE LOVE YOU AND WE ARE BLESSED, BECAUSE YOU FIRST LOVED US, AND ON THIS THANKSGIVING DAY, HELP US TO BE MINDFUL OF EVERY BLESSING YOU HAVE EVER GIVEN US DOWN THROUGH OUR SHORT LIVES HERE ON THIS EARTH.  AND AS WE LET US ALL PRAY NOW: "OUR FATHER WHICH ART IN HEAVEN, HALLOWED BE THY NAME. THY KINGDOM COME. THY WILL BE DONE EVEN IN EARTH AS IT IS IN HEAVEN. GIVE US THIS DAY OUR DAILY BREAD. AND FORGIVE US OUR DEBTS, AS WE ALSO FORGIVE OUR DEBTORS. AND LEAD US NOT INTO TEMPTATION, BUT DELIVER US FROM EVIL, FOR THINE IS THE KINGDOM, AND THE POWER, AND THE GLORY FOREVER. HALLELUYAH!

    HAVE A BLESSED THANKSGIVING AND REMEMBER TO THANK YAHVAH FOR IT. Bro. Doc

     

     

     

     

  • JOKES OF THE DAY

    Jokes of the day - Mail Jokes   

     

    What word allows you to take away two letters and get one?

    Stone.

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    What word grows smaller when you add two letters to it?

    Add "er" to short and it becomes shorter.

     

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    What two words have thousands of letters in them?

    Post office

     

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    What letter stands for the ocean?

    The letter C.

     

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    What did the werewolf write at the bottom of the letter?

    Best vicious . . .