Month: November 2012

  • DEVOTIONAL LANCASTER BAPTIST CHURCH

     


     
     

    Unfailing Compassion

    By Paul Chappell




      Tuesday, Nov 20, 2012

    "This I recall to my mind, therefore have I hope. It is of the LORD’S mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him."

    Lamentations 3:21–25

    I read of a missionary who was visiting a church in India where they were taking a special offering during harvest time. One elderly widow came with a very large offering of rice, far more than would have been normal for someone in her situation to give. The missionary asked if she was making the gift as thanks for something special that had happened in her life. “Yes,” replied the woman. “My son was sick, and I promised a large gift to God if he got well.” “And your son has recovered?” asked the preacher. The widow paused. “No,” she said. “He died last week. But I know that he is in God’s care; for that I am especially thankful.”

    There are times when God does not answer our prayers as we expect, but there is never a time when He does not do what is best for His children. His faithfulness, love, mercy, and compassion are unchanging. Rather than complain that we do not get exactly what we want, we should be grateful that He is constantly guarding and enriching our lives. Every good thing that we have is from God.

    Because He has perfect knowledge, perfect power, and perfect love, we can count on Him to know what is best, to be able to do what is best, and to give us what we most need. Our thanksgiving and gratitude should be as consistent as the compassion of our loving Heavenly Father.

    Today's Rooted Principle: 
    God’s compassion never fails, and even when He chooses to give us something other than what we ask, it is what He knows is for our best.

    Old Testament Reading
    Ezekiel 14

    CHAPTER 14

    1 Then came certain of the elders of Israel unto me, and sat before me. 2 And the word of the LORD came unto me, saying, 3 Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them? 4 Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols; 5 That I may take the house of Israel in their own heart, because they are all estranged from me through their idols. 6 Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations. 7 For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself: 8 And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD. 9 And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. 10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him; 11 That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.

    12 The word of the LORD came again to me, saying, 13 Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it: 14 Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD. 15 If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: 16 Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate. 17 Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it: 18 Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves. 19 Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast: 20 Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness. 21 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? 22 Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. 23 And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.

     

    CHAPTER 15

    1 And the word of the LORD came unto me, saying, 2 Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest? 3 Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon? 4 Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work? 5 Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned? 6 Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem. 7 And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them. 8 And I will make the land desolate, because they have committed a trespass, saith the Lord GOD.

    New Testament Reading
    James 2

    CHAPTER 2

    1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. 2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; 3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 4 Are ye not then partial in yourselves, and are become judges of evil thoughts? 5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? 6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? 7 Do not they blaspheme that worthy name by the which ye are called?

    8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty. 13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

    14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead? 21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22 Seest thou how faith wrought with his works, and by works was faith made perfect? 23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24 Ye see then how that by works a man is justified, and not by faith only. 25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? 26 For as the body without the spirit is dead, so faith without works is dead also.

    Proverb of the Day
    Proverbs 20

    1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. 2 The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. 3 It is an honour for a man to cease from strife: but every fool will be meddling. 4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. 5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out. 6 Most men will proclaim every one his own goodness: but a faithful man who can find? 7 The just man walketh in his integrity: his children are blessed after him. 8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes. 9 Who can say, I have made my heart clean, I am pure from my sin? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD. 11 Even a child is known by his doings, whether his work be pure, and whether it be right. 12 The hearing ear, and the seeing eye, the LORD hath made even both of them. 13 Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. 14 It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth. 15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. 16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman. 17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. 18 Every purpose is established by counsel: and with good advice make war. 19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips. 20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. 21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. 22 Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee. 23 Divers weights are an abomination unto the LORD; and a false balance is not good. 24 Man's goings are of the LORD; how can a man then understand his own way? 25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. 26 A wise king scattereth the wicked, and bringeth the wheel over them. 27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly. 28 Mercy and truth preserve the king: and his throne is upholden by mercy. 29 The glory of young men is their strength: and the beauty of old men is the gray head. 30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.

     
     


       
     

  • MOTIVATIONAL QUOTES

    I WILL COME AGAIN. PAUL REVERE   Bro. Doc

  • T&M 11-21-12 RIGHTEOUSNESS

    He hath shewed thee, O man, what is good; and what doth Yahvaqh require of thee, but to do justly, and to love mercy, and to walk humbly with thy Yahvah. Micah 6:8

    Yahvah requires righteousness, mercy and humility.

    PRAYER: FATHER, WE PRAY THAT WE CAN BE HUMBLE WHEN THINGS ARE NOT GOING RIGHT IN OUR LIVES. ALSO WE WILL SHOW MERCY TO THOSE THAT CAUSE USE TO HAVE TOO BE HUMBLE AND ALWAYS SHOW RIGHTEOUSNESS IN NO MATTER WHAT WE SAY OR WHAT WE DO. THANK YOU. HALLELUYAH! Bro. Doc

  • SERMON: THE DIVIDING OF THE RED SEA PREACHED 11/17/2012

    THE DIVIDING OF THE RED SEA

    Ex 14:21-22

    I.This dividing of the sea was miraculous

    1.Because it took place and the water closed again upon the outstretching of the hand of Moshe, in fulfillment of his word (Ex 14:13). The sea is less manageable by man, perhaps, than any other force of nature. “The sea is Yahvah's and He made it (Ps 95:5), and to Him only will it render obedience. Its obedience in this case to Moshe was, therefore, the results of a supernatural interposition.

    2.Because the waters stood upright on each side of the path. When waves roll back and leave their bed dry for a short space of time, they break and return again; a strong wind would drive back the water on one side only; and leave the water perhaps knee-deep, but the wall of water on each side and the dry land in the middle could have been produced by miraculous alone.

    II.The fact of the miracle is proved by the present existence of the nation which was that day born.

    No nation in the world, except the Hebrews, could point to the place and the day in which it began its national existence. All other ancient nations have lost their identity, but the jews retain theirs, and the miracle of the Red Sea has always been the foundation fact of their history. (Isa 63:12; Ps 68:22).

    III.The attainment of moral ends is more important that physical convenience. The Israelites could have entered Canaan by a much nearer way than the Red Sea, but that way was chosen for then to teach them many important truths in connection with the Eternal. The shortest way to attain an end is not always the best way. A short way to a fortune may not be so conducive to the formation of a character, as one which is taken much longer to travel. This truth is taught in the temptation of our Saviour (Lk 4:5-8). Satan prepared a short way to that universal dominion which our Saviour knew could only be safely and truly attained through Gethsamane and Calvary.

    IV.The attainment of moral ends is more important than the uninterrupted operation of the ordinary law of nature. This is not at all surprising. The law of nature are Yahvah's servants, and it is only reasonable to expect that when He can reveal His power and His mercy better by suspending their action, and operating as it were upon the forces of the world without their instrumentality, He should do so. When the special end is accomplished they return to their service.

    V.The attainment of moral end is more important than the preservation of bodily life. This is an acknowledged fact. The life of a rebel is considered of less importance than the upholding of the law that condemns him to death. The lives of many men are often considered of less importance than the establishment and upholding of freedom, and the downfall of that which degrades the higher life of the human race and prevents its development.

    When the Religious life is first communicated to the soul it is small and feeble. Severe temptations might then be fatal. He, therefore, who commences and maintains the process of salvation, gradually accustoms his soldiers to the difficulties of their warfare. This is the reason of the Divine procedure in relation to the leading of the israelites by the longer course of the Red Sea rather than by the shorter one through the land of the Philistines. If they had encountered the Philistines at this time they would have probably have retreated and sought refuge from the enemy before them in the bondage from which they had just escaped.

    Notice---

    I.The circumstances of the Israelites

    1.The Philistines, who lay before them, were a brave and warlike people, against whom they could not hope to succeed in battle. Wisely, therefore, did Yahvah lead the people by another way; and as wisely, although often a mysteriously, does Yahvah often turn aside the young believer from a way in which he might encounter foes as yet too strong for him.

    2.The Israelites were unarmed, while the Philistines were furnished with every means of offence and defence. The men of Israel were wholly ignorant of war, and could not have used warlike weapons with any skill. So the young Religious person, although he may put on the “whole armour of Yahvah,” needs practice in the us of it.

    3.The spirits of the children of Israel were bowed down by long captivity. And the long servitude of sin, super induced upon natural corruption, unfits men for becoming immediately valiant combatants with spiritual foes.

    II.The dealing of Yahvah toward them

    1.He avoided the way of danger and led them by the path of safety. They must have been astonished and possibly disposed to murmur, as the passenger, ignorant of the dangers of the voyage, seeing the shipmaster direct his vessel into a course contrary to that in which he thinks the destined port lies, cannot repress his wonder. So when we are turned from the way of our imagination, Yahvah is only accommodating His dealings to our infirmity.

    2.He led them through the dangers of the Red Sea, and brought them to sojourn in the wilderness of Sin. So, though spared the peculiar trial to which they were unequal, every virtue which Yahvah required would be called into exercise. It is the exclusive province of unerring wisdom to draw an exact line between the discipline necessary for our advancement and that severity which might overwhelm us. “He led then by a right way.” Let us learn, then, to leave the choice of our course simply and solely to Yahvah.

    Notice several salutary consequences of this great wonder.

    1.The fear of Yahvah, that reverential and submissive feeling, which is the beginning of wisdom, was called forth by the awful grandeur of the scence.

    2.Trust in Yahvah was awaken by the discriminating result in which an awful doom fell upon Israel's adversaries, and a great salvation was accomplished for themselves.

    3.Confidence in Moshe was not established.

    4.A lesson was given to all nations within hearing to return to Yahvah of their being, and submit themselves to His rightful authority.

    5.Are we doing His will and submitting to what He wants us to do, or are we going our own way, and doing our own thing.

    We can chose to go His way and do His will or one day miss His Kingdom.

    The choice is yours.

     

  • JOKES OF THE DAY

    Jokes of the day - Frog Jokes   

     

    Why was the frog down in the mouth ? He was un hoppy !

          ______________________________________________

     

    Why is a frog luckier than a cat ? Because a frog croaks all the time but a cat only gets to croak nine times !

     

         ______________________________________________

     

    Why doesn't Kermit the Frog like elephants ? They always want to play leap frog with him

     

         ______________________________________________

     

    Why didn't the female frog lay eggs ? Because her husband spawned her affections !

     

         ______________________________________________

     

    Why did the toad become a lighthouse keeper ? He had his own frog horn !

     

     

  • DAILY INSPIRATION QUOTES

    Daily Inspiration

       

     

    Motivational Quote of the Day…

    “Silence is foolish if we are wise, but wise if we are foolish.”

    Charles Caleb Colton

     

     

     

    Love Quote of the Day…

    “Love is the master key that opens the gates of happiness.”

    Oliver Wendell Holmes

     

  • DEVOTIONAL LANCASTER BAPTIST CHURCH

     

     


     
     

    Don’t Take It for Granted

    By Paul Chappell




      Monday, Nov 19, 2012

    "And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage."

    Deuteronomy 6:10–12

    In the post-World War II era, a church was launching a building campaign. After a service in which the pastor laid out the vision for the project, two families waited in line to meet with him. The first father said, “Pastor, as you know, our son was killed in the war. We would like to give $200 toward the building as a memorial gift.” The second father said, “Pastor, we were going to give $200, but our son came home from the war. We will give $5,000!”

    It should be true that the good things we receive from God make us more grateful, but in reality often they make us complacent and self-satisfied. We can quickly forget that He is the source of all of our blessings and benefits. In truth, nothing good that we have is the result of our own strength and ingenuity. Though we should be diligent in our work, even the strength to labor comes from God.

    Rather than looking at our possessions as tokens of our effort, intellect, and superiority, we should look at them as tokens of God’s love and grace. He gives us so much more than we deserve, and giving thanks helps us remain on guard so that we do not forget Him.

    Today's Rooted Principle: 
    God does not bless us because of our goodness but because of His goodness. Remembering this helps us remain grateful.

    Old Testament Reading
    Ezekiel 11

    CHAPTER 11

    1 Moreover the spirit lifted me up, and brought me unto the east gate of the LORD'S house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people. 2 Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: 3 Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh. 4 Therefore prophesy against them, prophesy, O son of man. 5 And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them. 6 Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. 7 Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it. 8 Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD. 9 And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. 10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD. 11 This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel: 12 And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you. 13 And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?

    14 Again the word of the LORD came unto me, saying, 15 Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession. 16 Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come. 17 Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel. 18 And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence. 19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: 20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God. 21 But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.

    22 Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above. 23 And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city. 24 Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me. 25 Then I spake unto them of the captivity all the things that the LORD had shewed me.

     

    CHAPTER 12

    1 The word of the LORD also came unto me, saying, 2 Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. 3 Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house. 4 Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at even in their sight, as they that go forth into captivity. 5 Dig thou through the wall in their sight, and carry out thereby. 6 In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel. 7 And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight. 8 And in the morning came the word of the LORD unto me, saying, 9 Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou? 10 Say thou unto them, Thus saith the Lord GOD; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them. 11 Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity. 12 And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes. 13 My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there. 14 And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them. 15 And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries. 16 But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.

    17 Moreover the word of the LORD came to me, saying, 18 Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness; 19 And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein. 20 And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.

    21 And the word of the LORD came unto me, saying, 22 Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth? 23 Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision. 24 For there shall be no more any vain vision nor flattering divination within the house of Israel. 25 For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD. 26 Again the word of the LORD came to me, saying, 27 Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off. 28 Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.

     

    CHAPTER 13

    1 And the word of the LORD came unto me, saying, 2 Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD; 3 Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing! 4 O Israel, thy prophets are like the foxes in the deserts. 5 Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD. 6 They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word. 7 Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken? 8 Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD. 9 And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.

    10 Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter: 11 Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. 12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? 13 Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it. 14 So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD. 15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it; 16 To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.

    17 Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them, 18 And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you? 19 And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies? 20 Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly. 21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD. 22 Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life: 23 Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.

    New Testament Reading
    James 1

    CHAPTER 1

    1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

    2 My brethren, count it all joy when ye fall into divers temptations; 3 Knowing this, that the trying of your faith worketh patience. 4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. 5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. 7 For let not that man think that he shall receive any thing of the Lord. 8 A double minded man is unstable in all his ways. 9 Let the brother of low degree rejoice in that he is exalted: 10 But the rich, in that he is made low: because as the flower of the grass he shall pass away. 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. 12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

    13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 But every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. 16 Do not err, my beloved brethren. 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

    19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

    Proverb of the Day
    Proverbs 19

    1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. 2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth. 3 The foolishness of man perverteth his way: and his heart fretteth against the LORD. 4 Wealth maketh many friends; but the poor is separated from his neighbour. 5 A false witness shall not be unpunished, and he that speaketh lies shall not escape. 6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts. 7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him. 8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. 9 A false witness shall not be unpunished, and he that speaketh lies shall perish. 10 Delight is not seemly for a fool; much less for a servant to have rule over princes. 11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression. 12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass. 13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping. 14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD. 15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger. 16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. 17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again. 18 Chasten thy son while there is hope, and let not thy soul spare for his crying. 19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again. 20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. 21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand. 22 The desire of a man is his kindness: and a poor man is better than a liar. 23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil. 24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again. 25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge. 26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach. 27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge. 28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity. 29 Judgments are prepared for scorners, and stripes for the back of fools.

     
     


       
     

  • ET TU BRUTE. THEN FALL, CAESAR! SHAKESPEARE, JULIUS CAESAR, III, I  Bro. Doc

  • T&M 11-20-12 HARVEST IS GREAT

    But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Almighty of the harvest, that he will send forth labourers into the harvest. Mt. 9:36-38
    Like Yahvahosha, we should have a heart of compassion for the lost each and every day.

    PRAYER: FATHER, WE PRAY TODAY FOR THOSE THAT ARE LOST WITHOUT YAHVAHOSHA, AND HAVE NO HOPE IF THEY SHOULD DIE. WE PRAY THAT THEY WILL COME TO KNOW YOU AS A PERSONAL SAVIOUR, EVEN THIS VERY DAY. WE ALSO PRAY FOR THE LABORERS FOR THE HARVEST FILL. BE THE HARVEST FIELD IS RIPE, AND FEW ARE THOSE TO HARVEST IT. WE ARE PRAYING THAT YOU SEND LABORERS OUT INTO THE FIELD TO HARVEST IT. THANK YOU FATHER. THIS WE PRAY IN YAHVAHOSHA'S GREAT NAME. HALLELUYAH! Bro. Doc

  • Sad News

    This will be sad news.

    At 5:30 p.m. this evening 18 Nov 2012, was the passing away of my toy poodle Keye (Key). For those that know me from Multiply will know why this is really said. For those that don't I will explain. 1993 was when Keye (Key) was gotten as a 7 week old puppy. At the time my wife was still in the land of the living. 2 years later she died. So with the passing of Keye (Key) it brings a big chapter to end. This was my last connect to my wife. Keye (Key) whom was 19 yrs of age or 133 years of age, was man's best friend. He will be missed. But we know that nothing lives forever even as we would love for it too. Bro. Doc