And whether you're an honest man or whether you're a thief Depends on whose solicitor has given me my brief. W.S.Gilbert, Utopia, Limited, I Bro. Doc
Month: March 2013
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T&M SABBATH HOW IS YOUR MEMORY WORKING?
I thank Yahvah, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day. 2 Tim 1:3
When Paul wrote these words, he was sitting in prison in Rome. Having been judged by the courts and sentenced to death, he was living his final days in prison as he awaited the day of his execution. The method of execution has been decreed: He was to die by beheading.
Paul knew that in just a short time, soldiers would enter his cell, bind him in chains, and then take him to the place of his beheading. As he anticipating this coming hour. Paul received a letter from Timothy. Reading the letter, he perceived that his young disciple was in trouble. A spirit of fear was attempting to operate in Timothy due to the horrific persecution that was sweeping like waves across his city. In addition, Timothy was fighting feelings of hurt and devastation because the leaders he trusted had abandoned him in this difficult hour.
Paul knew that this might be his last opportunity on earth to encourage the young man of Yahvah, so he wrote back to Timothy and told him "I thank Yahvah, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day" 2 Tim 1:3
This word "remembrance" comes from the Greek word mnecia. In some places in literature, this word denotes a written record used to record and memorialize a person's action. In other places, it signified a statute, monument, or memorial. An example of this latter meaning is found in Ac 10:3-4. As Cornelius prays, an angel appears to him and says, "Thy prayers and thy alms are come up for a memorial before Yahvah. By doing this, Paul memorialized Timothy in the annals of Heaven! Paul set the record straight and made sure Heaven was aware of what this young disciple was doing in Yahvahosha's name.
We need to learn from Paul's example. Before you begin to pray for a person's need, first take a few minutes to review his acts of faith! Remind Yahvah of all that person has done for the Kingdom of Yahvah. Put Yahvah in remembrance of the way he has served, the time he was given, the money he has sown, and the way he has endured to do His will. Make sure you start your prayer time by setting the record straight and memorializing that person in the Presence of the Eternal.
Second, the use of this word tells us that Paul prayed so fiercely and fervently for Timothy that his prayers left a lasting impression in Heaven. Like a statue or memorial permanently stands for generations to remind us of what someone did in the past. Paul's prayers for Timothy were monumental in Heaven. Figuratively speaking, Paul prayed so much for Timothy that he filled the throne room of Yahvah with pictures, images, statues, and memorials of the younger man. Everywhere Yahvah looked, He saw an image of Timothy! In other words, Yahvah was continually confronted with the need of Paul's young disciple through the Apostle's continual prayers.
How would you like for someone to pray for you this much? Would it bless you to know that one person is so dedicated to praying for you that he had filled Heaven with your image--to the point that everywhere Yahvah looks, He is met head-on with your needs and your desires?
Let me turn the question around now and ask: Is there anyone you're praying for right now? If the answer is yes, go for it with all your heart, knowing that your prayers are p;ainting pictures and erecting statues of that person and his need before Yahvah. Because of your prayers for your loved one. Yahvah will consistently be reminded of his need and will move mightily on his behalf.
These Greek meanings tell us that it is almost Paul was telling Timothy: "Timothy, my intention is to pray, pray, pray, and pray for you until I have set the record straight about your activities and until I have stacked the throne room of Yahvah with your name! Anywhere Yahvah looks, I want Him to see a living memorial of you! I don't want Yahvah to ever forget you; therefore, I am loading Heaven with statues, monuments and memorials of you. My prayers for you will stand as an everlasting memorial before Yahvah."
Don't wait another day! Go ahead and start stacking Heaven with some of your own everlasting memorials. Open the door for Yahvah's blessing to flow into the lives of those for whom you pray. And be assured--your prayers of faith on behalf of others will NEVER for forgotten by Yahvah!
PRAYER: YAHVAH, I THANK YOU SO MUCH FOR PEOPLE WHO HAVE PRAYED FOR ME. I KNOW THEIR PRAYERS WERE A VITAL FORCE TO KEEP HEAVEN IN REMEMBRANCE OF THE NEEDS AND SITUATIONS I WAS FACING IN LIFE AT THE TIME. NOW I ASK YOU TO HELP ME FAITHFULLY PRAY FOR THOSE YOU PLACE ON MY HEART, JUST AS OTHER HAVE PRAYED FOR ME. THANK YOU. IN YAHVAHOSHA'S NAME I PRAY HALLELUYAH! Bro. Doc
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DEVOTIONAL LANCASTER BAPTIST CHURCH

Dinner with the Boss
By Paul Chappell
Saturday, Mar 23, 2013
"When thou sittest to eat with a ruler, consider diligently what is before thee: And put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties: for they are deceitful meat."
Proverbs 23:1-3
In the early days of Ford Motor Company, Henry Ford’s empire stretched far beyond the manufacturing plant where cars were being put together on the assembly line. Ford owned the steel mills where the metal was shaped, the iron mines where the ore was dug out of the ground, and the shipping companies and railroads that moved the materials from place to place in the process of car making from start to finish.
With such a vast array of companies to oversee, Ford needed skilled executives who could be trusted to manage the day-to-day operations of their area without constant supervision. After a job candidate had gone through the interview process, the final test was a dinner meeting with Henry Ford. When the food was served, Ford would observe the prospective employee. If he salted his food before tasting it, he failed the test, and would not be offered a job. Ford thought that approach to food indicated the man would also be wasteful with money.
God’s Word contains not just spiritual truth but also practical advice for daily living—even in areas such as interacting with those in authority over us. The principle of self-control spelled out in the verses above is a vital part of our character as Christians. It makes us more successful in every part of life, it protects us from temptation, and it changes the way we are viewed by those around us. Following the principles of wisdom prepares us to receive blessing and promotion.
Today’s Proverbs Precept:Learn the principles of wisdom from Scripture, and apply them to your daily life.
Old Testament Reading
Joshua 13CHAPTER 13
1 Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed. 2 This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri, 3 From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites: 4 From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians, unto Aphek, to the borders of the Amorites: 5 And the land of the Giblites, and all Lebanon, toward the sunrising, from Baalgad under mount Hermon unto the entering into Hamath. 6 All the inhabitants of the hill country from Lebanon unto Misrephothmaim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.
7 Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh, 8 With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them; 9 From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon; 10 And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon; 11 And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan unto Salcah; 12 All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out. 13 Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day. 14 Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said unto them. 15 And Moses gave unto the tribe of the children of Reuben inheritance according to their families. 16 And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba; 17 Heshbon, and all her cities that are in the plain; Dibon, and Bamothbaal, and Bethbaalmeon, 18 And Jahazah, and Kedemoth, and Mephaath, 19 And Kirjathaim, and Sibmah, and Zarethshahar in the mount of the valley, 20 And Bethpeor, and Ashdothpisgah, and Bethjeshimoth, 21 And all the cities of the plain, and all the kingdom of Sihon king of the Amorites, which reigned in Heshbon, whom Moses smote with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, which were dukes of Sihon, dwelling in the country. 22 Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain by them. 23 And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben after their families, the cities and the villages thereof. 24 And Moses gave inheritance unto the tribe of Gad, even unto the children of Gad according to their families. 25 And their coast was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah; 26 And from Heshbon unto Ramathmizpeh, and Betonim; and from Mahanaim unto the border of Debir; 27 And in the valley, Betharam, and Bethnimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and his border, even unto the edge of the sea of Chinnereth on the other side Jordan eastward. 28 This is the inheritance of the children of Gad after their families, the cities, and their villages. 29 And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families. 30 And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities: 31 And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families. 32 These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward. 33 But unto the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was their inheritance, as he said unto them.
CHAPTER 14
1 And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them. 2 By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe. 3 For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them. 4 For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance. 5 As the LORD commanded Moses, so the children of Israel did, and they divided the land.
6 Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea. 7 Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart. 8 Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God. 9 And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God. 10 And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old. 11 As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in. 12 Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said. 13 And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance. 14 Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel. 15 And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.
CHAPTER 15
1 This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast. 2 And their south border was from the shore of the salt sea, from the bay that looketh southward: 3 And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa: 4 From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast. 5 And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan: 6 And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben: 7 And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel: 8 And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward: 9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim: 10 And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah: 11 And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea. 12 And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.
13 And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron. 14 And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak. 15 And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher. 16 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife. 17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife. 18 And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou? 19 Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.
20 This is the inheritance of the tribe of the children of Judah according to their families. 21 And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur, 22 And Kinah, and Dimonah, and Adadah, 23 And Kedesh, and Hazor, and Ithnan, 24 Ziph, and Telem, and Bealoth, 25 And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor, 26 Amam, and Shema, and Moladah, 27 And Hazargaddah, and Heshmon, and Bethpalet, 28 And Hazarshual, and Beersheba, and Bizjothjah, 29 Baalah, and Iim, and Azem, 30 And Eltolad, and Chesil, and Hormah, 31 And Ziklag, and Madmannah, and Sansannah, 32 And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages: 33 And in the valley, Eshtaol, and Zoreah, and Ashnah, 34 And Zanoah, and Engannim, Tappuah, and Enam, 35 Jarmuth, and Adullam, Socoh, and Azekah, 36 And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages: 37 Zenan, and Hadashah, and Migdalgad, 38 And Dilean, and Mizpeh, and Joktheel, 39 Lachish, and Bozkath, and Eglon, 40 And Cabbon, and Lahmam, and Kithlish, 41 And Gederoth, Bethdagon, and Naamah, and Makkedah; sixteen cities with their villages: 42 Libnah, and Ether, and Ashan, 43 And Jiphtah, and Ashnah, and Nezib, 44 And Keilah, and Achzib, and Mareshah; nine cities with their villages: 45 Ekron, with her towns and her villages: 46 From Ekron even unto the sea, all that lay near Ashdod, with their villages: 47 Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof: 48 And in the mountains, Shamir, and Jattir, and Socoh, 49 And Dannah, and Kirjathsannah, which is Debir, 50 And Anab, and Eshtemoh, and Anim, 51 And Goshen, and Holon, and Giloh; eleven cities with their villages: 52 Arab, and Dumah, and Eshean, 53 And Janum, and Bethtappuah, and Aphekah, 54 And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages: 55 Maon, Carmel, and Ziph, and Juttah, 56 And Jezreel, and Jokdeam, and Zanoah, 57 Cain, Gibeah, and Timnah; ten cities with their villages: 58 Halhul, Bethzur, and Gedor, 59 And Maarath, and Bethanoth, and Eltekon; six cities with their villages: 60 Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages: 61 In the wilderness, Betharabah, Middin, and Secacah, 62 And Nibshan, and the city of Salt, and Engedi; six cities with their villages. 63 As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

New Testament Reading
Luke 1:5757 Now Elisabeth's full time came that she should be delivered; and she brought forth a son. 58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. 59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. 60 And his mother answered and said, Not so; but he shall be called John. 61 And they said unto her, There is none of thy kindred that is called by this name. 62 And they made signs to his father, how he would have him called. 63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. 64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. 65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea. 66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people, 69 And hath raised up an horn of salvation for us in the house of his servant David; 70 As he spake by the mouth of his holy prophets, which have been since the world began: 71 That we should be saved from our enemies, and from the hand of all that hate us; 72 To perform the mercy promised to our fathers, and to remember his holy covenant; 73 The oath which he sware to our father Abraham, 74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, 75 In holiness and righteousness before him, all the days of our life. 76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; 77 To give knowledge of salvation unto his people by the remission of their sins, 78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us, 79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. 80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

Proverb of the Day
Proverbs 231 When thou sittest to eat with a ruler, consider diligently what is before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat. 4 Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. 8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words. 9 Speak not in the ears of a fool: for he will despise the wisdom of thy words. 10 Remove not the old landmark; and enter not into the fields of the fatherless: 11 For their redeemer is mighty; he shall plead their cause with thee. 12 Apply thine heart unto instruction, and thine ears to the words of knowledge. 13 Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. 14 Thou shalt beat him with the rod, and shalt deliver his soul from hell. 15 My son, if thine heart be wise, my heart shall rejoice, even mine. 16 Yea, my reins shall rejoice, when thy lips speak right things. 17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long. 18 For surely there is an end; and thine expectation shall not be cut off. 19 Hear thou, my son, and be wise, and guide thine heart in the way. 20 Be not among winebibbers; among riotous eaters of flesh: 21 For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags. 22 Hearken unto thy father that begat thee, and despise not thy mother when she is old. 23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding. 24 The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him. 25 Thy father and thy mother shall be glad, and she that bare thee shall rejoice. 26 My son, give me thine heart, and let thine eyes observe my ways. 27 For a whore is a deep ditch; and a strange woman is a narrow pit. 28 She also lieth in wait as for a prey, and increaseth the transgressors among men. 29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30 They that tarry long at the wine; they that go to seek mixed wine. 31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32 At the last it biteth like a serpent, and stingeth like an adder. 33 Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. 35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
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DAILY JOKES
Q: Why is a laundromat a really bad place to pick up women? A: Because a woman who can’t afford her own washing machine won’t be able to support you.
A husband and wife go to a restaurant. The waiter approaches the table to take their order. “I’ll have your biggest, juiciest steak,” says the husband. “But sir, what about the mad cow?” asks the waiter. “Oh,” says the husband, “she’ll order for herself.”
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DAILY QUOTES
„If you can solve your problem, then what is the need of worrying? If you cannot solve it, then what is the use of worrying?” Shantideva Bro. Doc
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DAILY QUOTES
„Noble life demands a noble architecture for noble uses of noble men. Lack of culture means what it has always meant: ignoble civilization and therefore imminent downfall.” Frank Lloyd Wright Bro. Doc
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JOKES
What is Kitty?
A three-year-old boy went with his dad to see a new litter of kittens.
On returning home, he breathlessly informed his mother, "There were two boy kittens and two girl kittens."
"How did you know that?" his mother asked.
"Daddy picked them up and looked underneath," he replied. "I think it's printed on the bottom."
Understanding a Woman's Language
"Fine" - This is the word we use at the end of any argument that we feel we are right about but need to shut you up. NEVER use fine to describe how a woman looks. This will cause you to have one of those arguments.
"Five minutes" - This is half an hour. It is equivalent to the five minutes that your football game is going to last before you take out the trash, so it's an even trade.
"Nothing" - This means something and you should be on your toes. "Nothing" is usually used to describe the feeling a woman has of wanting to turn you inside out, upside down, and backwards. "Nothing" usually signifies an argument that will last "Five Minutes" and end with the word "Fine".
"Go Ahead" (with raised eyebrows) - This is a dare. One that will result in a woman getting upset over "Nothing" and will end with the word "Fine".
"Go Ahead" (normal eyebrows) - This means "I give up" or "do what you want because I don't care". You will get a raised eyebrow "Go ahead" in just a few minutes, followed by "Nothing" and "Fine" and she will talk to you in about "Five Minutes" when she cools off.
More on Understanding a Woman's Language
(loud sigh) - This is not actually a word, but is still often a verbal statement very misunderstood by men. She thinks you are an idiot at that moment and wonders why she is wasting her time standing here and arguing with you over "Nothing".
(soft sigh) - Again, not a word, but a verbal statement. "Soft sighs" are one of the few things that some men actually understand. She is content. Your best bet is to not move or breathe and she will stay content.
"Oh" - This word followed by any statement is trouble. Example; "Oh, let me get that". Or, "Oh, I talked to him about what you were doing last night." If she says "Oh" before a statement, RUN, do not walk, to the nearest exit. She will tell you that she is "Fine" when she is done tossing your clothes out the window, but do not expect her to talk to you for at least 2 days. "Oh" as the lead to a sentence usually signifies that you are caught in a lie. Do not try to lie more to get out of it, or you will get raised eyebrows "Go ahead" followed by acts so unspeakable that we can't bring ourselves to write about them.
Even More on Understanding a Woman's Language
"That's Okay" - This is one of the most dangerous statements that a woman can say to a man. "That's Okay" means that she wants to think long and hard before paying you retributions for what ever it is that you have done. "That's Okay" is often used with the word "Fine" and used in conjunction with a raised eyebrow "Go ahead". At some point in the near future when she has plotted and planned, you are going to be in some mighty big trouble.
"Please Do" - This is not a statement, it is an offer. A woman is giving you the chance to come up with whatever excuse or reason you have for doing whatever it is that you have done. You have a fair chance to tell the truth, so be careful and you shouldn't get a "That's Okay".
"Thanks" - A woman is thanking you. Do not faint; just say you're welcome.
"Thanks a lot" - This is much different from "Thanks". A woman will say, "Thanks a lot" when she is really ticked off at you. It signifies that you have hurt her in some callous way, and will be followed by the "Loud Sigh". Be careful not to ask what is wrong after the "Loud Sigh", as she will only tell you "Nothing".
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WEEKLY JOKES
The Perfect Husband
Several men are in the locker room of a golf club.
A cell phone on a bench rings and a man engages the hands-free speaker function and says,
Hello?"
Everyone else in the room stops to listen:
WOMAN: "Hi Honey, it's me. Are you at the club?"
MAN: "Yes"
WOMAN: "I am at the mall now and found this beautiful leather coat. It's only $1,000. Is it OK if I buy it?"
MAN: "Sure. Go ahead if you like it that much."
WOMAN: "I also stopped by the Mercedes dealership and saw the new 2006 models. I saw one I really liked.! "
MAN: "How much?"
WOMAN: "$90,000"
MAN: "OK, but for that price I want it with all the options."
WOMAN: "Great! Oh, and one more thing ... The house I wanted last year is back on the market. They're asking $950,000"
MAN: "Well, then go ahead and make them an offer of $900,000. They'll probably take it. If not, we can go an extra 50 thousand.
WOMAN: Ooh! Wonderful! I love you so much!!"
MAN: "I love you, too."
The man closes up. The other guys in the locker room are staring at him in astonishment.
He smiles and asks, "Anyone know who this phone belongs to?"
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DEVOTIONAL LANCASTER BAPTIST CHURCH

The Slavery of Debt
By Paul Chappell
Friday, Mar 22, 2013
"The rich ruleth over the poor, and the borrower is servant to the lender."
Proverbs 22:7
Today the average American family owes over $8,000 on credit cards, more than $7,000 on automobile loans, and more than $6,500 in student loan debt. When mortgages and other consumer debt are added to the equation, the typical American family owes nearly $150,000. All together, total consumer debt in the United States is more than 11 trillion dollars. Truly we as a society are living in bondage to debt.
Christians are not exempt from this kind of bondage. Many families are struggling with the weight of paying back money long since spent. The culture around us is geared toward instant gratification. Rather than saving money to purchase something, we are enticed with offers of “no money down” and “low monthly payments.” But those payments add up over time, and the habit of spending more than we have only adds to the burden of debt.
There are people still paying on the pizza they purchased a year (or longer) ago. That is not the path of wisdom! Instead of reaching for more on credit, we should be cultivating an attitude of contentment. While there are some legitimate reasons for the careful use of debt, the vast majority of debt being accumulated in our society can be traced instead to our desire to have it all right now.
Many believers find it a struggle to give as they know God wants them to because of the massive debts they are trying to pay. If you are free from debt, do everything you can to stay that way. If you are currently in bondage to debt, take steps immediately to get out. The freedom you gain, for both your family life and your service to God will be enormous.
Today’s Proverbs Precept:Contentment with what God has provided for you will protect you from the bondage of debt.
Old Testament Reading
Joshua 10CHAPTER 10
1 Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them; 2 That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty. 3 Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying, 4 Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel. 5 Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it. 6 And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.
7 So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour. 8 And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee. 9 Joshua therefore came unto them suddenly, and went up from Gilgal all night. 10 And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Bethhoron, and smote them to Azekah, and unto Makkedah. 11 And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword. 12 Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon. 13 And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. 14 And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.
15 And Joshua returned, and all Israel with him, unto the camp to Gilgal. 16 But these five kings fled, and hid themselves in a cave at Makkedah. 17 And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah. 18 And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them: 19 And stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand. 20 And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into fenced cities. 21 And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel. 22 Then said Joshua, Open the mouth of the cave, and bring out those five kings unto me out of the cave. 23 And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. 24 And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. 25 And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the LORD do to all your enemies against whom ye fight. 26 And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening. 27 And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave's mouth, which remain until this very day.
28 And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho. 29 Then Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah: 30 And the LORD delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it; but did unto the king thereof as he did unto the king of Jericho. 31 And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it: 32 And the LORD delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah. 33 Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining. 34 And from Lachish Joshua passed unto Eglon, and all Israel with him; and they encamped against it, and fought against it: 35 And they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish. 36 And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it: 37 And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein. 38 And Joshua returned, and all Israel with him, to Debir; and fought against it: 39 And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king. 40 So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded. 41 And Joshua smote them from Kadeshbarnea even unto Gaza, and all the country of Goshen, even unto Gibeon. 42 And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel. 43 And Joshua returned, and all Israel with him, unto the camp to Gilgal.
CHAPTER 11
1 And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, 2 And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west, 3 And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh. 4 And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many. 5 And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel. 6 And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire. 7 So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly; and they fell upon them. 8 And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephothmaim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining. 9 And Joshua did unto them as the LORD bade him: he houghed their horses, and burnt their chariots with fire.
10 And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms. 11 And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire. 12 And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded. 13 But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn. 14 And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.
15 As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses. 16 So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same; 17 Even from the mount Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them. 18 Joshua made war a long time with all those kings. 19 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle. 20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses. 21 And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities. 22 There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained. 23 So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.
CHAPTER 12
1 Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east: 2 Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon; 3 And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Bethjeshimoth; and from the south, under Ashdothpisgah: 4 And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei, 5 And reigned in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurites and the Maachathites, and half Gilead, the border of Sihon king of Heshbon. 6 Them did Moses the servant of the LORD and the children of Israel smite: and Moses the servant of the LORD gave it for a possession unto the Reubenites, and the Gadites, and the half tribe of Manasseh.
7 And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions; 8 In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites: 9 The king of Jericho, one; the king of Ai, which is beside Bethel, one; 10 The king of Jerusalem, one; the king of Hebron, one; 11 The king of Jarmuth, one; the king of Lachish, one; 12 The king of Eglon, one; the king of Gezer, one; 13 The king of Debir, one; the king of Geder, one; 14 The king of Hormah, one; the king of Arad, one; 15 The king of Libnah, one; the king of Adullam, one; 16 The king of Makkedah, one; the king of Bethel, one; 17 The king of Tappuah, one; the king of Hepher, one; 18 The king of Aphek, one; the king of Lasharon, one; 19 The king of Madon, one; the king of Hazor, one; 20 The king of Shimronmeron, one; the king of Achshaph, one; 21 The king of Taanach, one; the king of Megiddo, one; 22 The king of Kedesh, one; the king of Jokneam of Carmel, one; 23 The king of Dor in the coast of Dor, one; the king of the nations of Gilgal, one; 24 The king of Tirzah, one: all the kings thirty and one.

New Testament Reading
Luke 1:3939 And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40 And entered into the house of Zacharias, and saluted Elisabeth. 41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. 43 And whence is this to me, that the mother of my Lord should come to me? 44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. 46 And Mary said, My soul doth magnify the Lord, 47 And my spirit hath rejoiced in God my Saviour. 48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. 49 For he that is mighty hath done to me great things; and holy is his name. 50 And his mercy is on them that fear him from generation to generation. 51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. 52 He hath put down the mighty from their seats, and exalted them of low degree. 53 He hath filled the hungry with good things; and the rich he hath sent empty away. 54 He hath holpen his servant Israel, in remembrance of his mercy; 55 As he spake to our fathers, to Abraham, and to his seed for ever. 56 And Mary abode with her about three months, and returned to her own house.

Proverb of the Day
Proverbs 221 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. 2 The rich and poor meet together: the LORD is the maker of them all. 3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. 4 By humility and the fear of the LORD are riches, and honour, and life. 5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them. 6 Train up a child in the way he should go: and when he is old, he will not depart from it. 7 The rich ruleth over the poor, and the borrower is servant to the lender. 8 He that soweth iniquity shall reap vanity: and the rod of his anger shall fail. 9 He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. 10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. 11 He that loveth pureness of heart, for the grace of his lips the king shall be his friend. 12 The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor. 13 The slothful man saith, There is a lion without, I shall be slain in the streets. 14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein. 15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. 16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want. 17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. 18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. 19 That thy trust may be in the LORD, I have made known to thee this day, even to thee. 20 Have not I written to thee excellent things in counsels and knowledge, 21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? 22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate: 23 For the LORD will plead their cause, and spoil the soul of those that spoiled them. 24 Make no friendship with an angry man; and with a furious man thou shalt not go: 25 Lest thou learn his ways, and get a snare to thy soul. 26 Be not thou one of them that strike hands, or of them that are sureties for debts. 27 If thou hast nothing to pay, why should he take away thy bed from under thee? 28 Remove not the ancient landmark, which thy fathers have set. 29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
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T&M DO YOU HAVE THE RIGHT TO DEMAND ANYTHING FROM GOD?
If ye abide in me, and my word abide in you, ye shall ask what ye will, and it shall be done unto you. Jn 15:7
Exactly how bold can you dare to be in prayer? Do you have the right to come into the Presence of Yahvah and make certain demands of Him? What are your rights, your limitations, and your boundaries when it comes to the issue of prayer?
Yahvahosha used an attention-grabbing word in Jn 15:7 when He was speaking to the disciples about prayer. "...Ask what ye will, and it shall be done unto you." The Greek word "ask" destroys any religious suggestion that we are lowly worms who have no right to come into the Presence of Yahvah. It also destroys the picture that we must pitifully beg and plead for the things we need for Yahvah. You see, the word "ask" is the Greek word aiteo, a word that means to be adamant in requesting and demanding assistance to meet tangible needs, such as food, shelter, money and so forth.
Although this aiteo means to demand or to insist, it does not give a believer license to be arrogant or rude in his approach to Yahvah. In fact, in the Restored Covenant, the word aiteo is used to portray a person addressing a superior. The person may insist or demand that a certain need be met, but he approaches and speaks to his superior and respect and honor. Additionally, the word aiteo expresses the idea that one possesses a full expectation to receive what was firmly requested.
There is no doubt that the word describes someone who prays authoritatively, in a sense demanding something from Yahvah. this person knows what he needs and is so filled with faith that he isn't afraid to boldly come into Yahvah's Presence to ask and expect to receive what was firmly requested.
There is no doubt that this word describes someone who prays authoritatively, in a sense demanding something from Yahvah. This person knows what he needs and is so filled with faith that he isn't afraid to boldly come into Yahvah's Presence to ask and expect to receive what he had requested.
Some people are disturbed by this idea of "demanding" something from Yahvah. However, they wouldn't find this particular concept of prayer so disturbing if they kept in context with the entire verse.
The first part of Jn 15:7 gives the key: "If ye abide in me, and my words abide in you..." Yahvahosha knew that if His words take up permanent residency in your heart and mind, you will never ask for something that is out of line with His will for your life. His Word will be transform your mind that your prayers will always be in accordance with what He had already said. In fact, this transformation process is what gives you the confidence to boldly come into Yahvah's Presence and make your requests known! You ask boldly because you already know it is what He wants to do!
When you know you are praying according to the will of Yahvah, you don't have to sheepishly utter your requests. Rather, you can boldly assert your faith and expect Yahvah to move on your behalf! To tell the truth, Yahvah wants you to act boldly and courageously in prayer. He wants you to seize His will for your life and demand that it comes into manifestation! He's just waiting for you to ask!
And don't think that you can only come to Yahvah for spiritual blessing. As noted earlier, the word aiteo used in Jn 15:7 primarily has to do with requesting things of a physical and material nature, such as food, clothes, shelter, money, so forth. Yahvahosha plainly stated in Mt 6:33 that if we seek the Kingdom of Yahvah first, Yahvah will see to it that all the material things we need are provided. On the other hand, James 4:2 teaches that believers often do not have what they need because they don't ask!
Phil 4:6 says, "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto Yahvah." The word translated "request" is also the word aiteo. By using aiteo in verse. Paul also urges us to be bold, authoritative, and commanding. However, he underscores the point that our approach to Yahvah must not be rude and arrogant but rather filled with gratefulness and thanksgiving. This means we should have a thankful, grateful heart as we come to make our request known.
As you allow Yavah's Word to take an authoritative role in your heart and mind and you give that Word the freedom to transform your thinking, your mind will become renewed to Yahvah's will. When that happens, it will cause you to pray in accordance with His plan for your life. Once you are in this position, you are ready to experience this aiteo kind of prayer. That's when you can begin to boldly, courageously, and confidently move into higher realms of prayer to obtain the petition you desire of Yahvah! As you make your bold requests known to Yahvah, take the time to show your respect by thanking Him for all He has done in your life!
PRAYER: YAHVAH, I'M SO GLAD THAT I CAN BE BOLD AND STRAIGHT TO THE POINT WHEN I COME INTO YOUR PRESENCE. I AM SO THANKFUL THAT YOU WANT ME TO BOLDLY PRESENT MY NEEDS TO YOU AND EXPECT YOU TO ANSWER MY REQUEST. YAHVAHOSHA TOLD ME TO BOLDLY ASK, SO IT IS RIGHT FOR ME TO DO JUST THAT! YOU WANT TO BLESS AND HELP ME, I AM RELEASING MY FAITH, FULLY EXPECTING TO RECEIVE WHAT I REQUEST OF YOU TODAY! I PRAY THIS IN YAHVAHOSHA'S NAME, HALLELUYAH! Bro. Doc
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