Month: April 2013

  • JOKES

    Accident

    There was an engineer, manager and programmer driving down a steep mountain road.

    The brakes failed and the car careened down the road out of control.

    Half way down the driver managed to stop the car by running it against the embankment narrowing avoiding going over a cliff.

    They all got out, shaken by their narrow escape from death, but otherwise unharmed.

    The manager said "To fix this problem we need to organize a committee, have meetings, and through a process of continuous improvement, develop a solution."

    The engineer said "No that would take too long, and besides that method never worked before. I have my trusty pen knife here and will take apart the brake system, isolate the problem and correct it."

    The programmer said "I think you're both wrong! I think we should all push the car back up the hill and see if it happens again."

    Matches

    You are in a steel room with no windows, doors or openings. All you have is a matchbook...how do you get out?

    Answer: Strike One! Strike Two! Strike Three...Your Out!

    A Fishing Lure

    A couple of young boys were fishing at their special pond off the beaten track. All of a sudden, the Game Warden jumped out of the bushes.

    Immediately, one of the boys threw his rod down and started running through the woods. The Game Warden was hot on his heels.

    After about a half mile, the young man stopped and stooped over with his hands on his thighs to catch his breath, so the Game Warden finally caught up to him.

    "Let's see yer fishin' license, Boy!" The Warden gasped.

    With that, the boy pulled out his wallet and gave the Game Warden a valid fishing license.

    "Well, son,” said the Game Warden. "You must be about as dumb as a box of rocks! You don't have to run from me if you have a valid license!"

    "Yes, sir,” replied the young guy. "But my friend back there, well, he don't have one."

    God and the Scientist

    God was sitting in heaven one day when a scientist said to Him,

    "God, we don't need you anymore. Science has finally figured out a way to create life out of nothing - in other words, we can now do what you did in the beginning."

    "Oh, is that so? Tell Me..." replies God.

    "Well," says the scientist, "we can take dirt and form it into the likeness of you and breathe life into it, thus creating man."

    "Well, that's very interesting...show Me."

    So the scientist bends down to the earth and starts to mold the soil into the shape of a man.

    "No, no, no..." interrupts God, "Get your own dirt."

     

     

  • 'DAY OF SILENCE' SUPPORTS HOMOSEXUAL IN SCHOOL

    The reason I am posting this is because tomorrow 4-19-13 is the day for this.

    We the Religious people need to stand up and be counted for and keep our children out of school and explain to those in charge, that by doing this and giving equal time to Religious people shows discrimination.

    Please keep your children from the School building tomorrow.

    Thank you. Bro. Doc

     

     

     

    From Denison Forum

    'Day of Silence' supports homosexuals in school

    The annual "Day of Silence" is scheduled for tomorrow.  According to the organization sponsoring the event, this is "a student-led national event that brings attention to anti-LGBT name-calling, bullying and harassment in schools."  Students from middle school to college are encouraged to take a vow of silence to illustrate "the silencing effect of bullying and harassment on LGBT students and those perceived to be LGBT."

    Supporters cite surveys stating that "nearly 9 out of 10 LGBT students report verbal, sexual or physical harassment in school and more than 30% report missing at least a day of school in the past month out of fear for their personal safety."  The Day of Silence has been going on since 1996, and has spread to classrooms around the world.

    How should those who support the biblical view on homosexuality respond?  The "Day of Silence Walkout" (DOSW) is an approach endorsed by a variety of Christian organizations.  It encourages parents to keep children home from schools participating in the DOS and send letters of explanation to school officials.

    Another option is the "Day of Dialogue" planned for today.  It encourages Christians to share "truth about God's deep love for us and what the Bible really says about his redemptive design for marriage and sexuality."  The website includes articles equipping students to talk about sexual and gender issues.  It also explains our rights regarding religious freedom in public schools, an issue I explored in a recent Cultural Commentary, "School allows Muslims to leave class for prayer".

    Which approach do you think is best?  While I understand the intent behind the DOSW, my preference is the "Day of Dialogue" or similar attempts to engage this issue by "speaking the truth in love" (Ephesians 4:15).  Salt is not much use in the saltshaker; light doesn't illuminate when it's kept under a basket (Matthew 5:13-16).  In a day when 60 percent of Americans can't name five of the Ten Commandments and 50 percent of high school seniors think Sodom and Gomorrah were married, it is vital that Christians declare and defend biblical truth.

    Of course, when we speak God's word to the issues of our day, we can expect some to object.  For instance, the "Day of Dialogue" is being called "nothing short of a pro-bullying campaign."  After a recent post on our Facebook page, someone protested: "God loves everyone—gay/straight—black/white/yellow.  And with that love, comes equality."

    It's no surprise that our culture equates truth-telling with intolerance and love with equality.  However, if I'm driving the wrong way, you're not intolerant if you try to correct me.  It is because God loves all people unconditionally, whatever their sexual orientation, that he taught heterosexual monogamy (Matthew 19:4-6) or celibacy (1 Corinthians 7:27, 32-34) as his best for us.  Leighton Ford was right: "God loves us the way we are, but too much to leave us that way."

  • DEVOTIONAL LANCASTER BAPTIST CHURCH


     

    The Fruit of Kind Words

    By Paul Chappell

     
     
     
      Thursday, Apr 18, 2013

    "A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled."

    Proverbs 18:20

    During the latter part of his life, President James Madison, who lived to be eighty-five years old, suffered from a variety of physical problems. As a result, he was constantly trying different medicines and potential cures. It is said that an old friend who lived nearby sent Madison a box of vegetable pills which he had made himself, and asked Madison to let him know how they worked. After some days went by, he received one of Madison’s famous carefully worded letters. It went something like this: "My dear friend, I thank you very much for the box of pills. I have taken them all; and while I cannot say I am better since taking them, it is quite possible that I might have been worse if I had not taken them."

    Often our words are used to wound people rather than to build them up and encourage them. (Frequently this is even true of our words directed at ourselves.) People who are constantly critical find that their words divide relationships and discourage others. The Bible tells us that we will receive the fruit from the kind of words we speak. Someone once said, “Lord, remind me to make my words sweet because I may have to eat them.” In truth, we all “eat” from the words we use.

    While we should always tell the truth, that is not an excuse for cruelty with our words and unleashing whatever we are thinking on others. Instead Paul wrote we should be “speaking the truth in love” (Ephesians 4:15). If you must correct someone, you can still speak kindly and add encouragement to the mix. There is no excuse for being harsh and cruel, even in that kind of setting.

    Today’s Proverbs Precept: 
    Be a blessing to both yourself and others with kind and gracious words, and you will find your life better as a result.

    Old Testament Reading
    2 Samuel 3

    CHAPTER 3

    1 Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker. 2 And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess; 3 And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; 4 And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; 5 And the sixth, Ithream, by Eglah David's wife. These were born to David in Hebron. 6 And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.

    7 And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Wherefore hast thou gone in unto my father's concubine? 8 Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman? 9 So do God to Abner, and more also, except, as the LORD hath sworn to David, even so I do to him; 10 To translate the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba. 11 And he could not answer Abner a word again, because he feared him. 12 And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee. 13 And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul's daughter, when thou comest to see my face. 14 And David sent messengers to Ishbosheth Saul's son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines. 15 And Ishbosheth sent, and took her from her husband, even from Phaltiel the son of Laish. 16 And her husband went with her along weeping behind her to Bahurim. Then said Abner unto him, Go, return. And he returned. 17 And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you: 18 Now then do it: for the LORD hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies. 19 And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin. 20 So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast. 21 And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a league with thee, and that thou mayest reign over all that thine heart desireth. And David sent Abner away; and he went in peace.

    22 And, behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace. 23 When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace. 24 Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone? 25 Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest. 26 And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not. 27 And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother. 28 And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner: 29 Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread. 30 So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle. 31 And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier. 32 And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept. 33 And the king lamented over Abner, and said, Died Abner as a fool dieth? 34 Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him. 35 And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down. 36 And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people. 37 For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner. 38 And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel? 39 And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.

     

    CHAPTER 4

    1 And when Saul's son heard that Abner was dead in Hebron, his hands were feeble, and all the Israelites were troubled. 2 And Saul's son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for Beeroth also was reckoned to Benjamin: 3 And the Beerothites fled to Gittaim, and were sojourners there until this day.) 4 And Jonathan, Saul's son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth. 5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noon. 6 And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah his brother escaped. 7 For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and gat them away through the plain all night. 8 And they brought the head of Ishbosheth unto David to Hebron, and said to the king, Behold the head of Ishbosheth the son of Saul thine enemy, which sought thy life; and the LORD hath avenged my lord the king this day of Saul, and of his seed.

    9 And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As the LORD liveth, who hath redeemed my soul out of all adversity, 10 When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings: 11 How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth? 12 And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ishbosheth, and buried it in the sepulchre of Abner in Hebron.

     

    CHAPTER 5

    1 Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2 Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel. 3 So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.

    6 And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither. 7 Nevertheless David took the strong hold of Zion: the same is the city of David. 8 And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house. 9 So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward. 10 And David went on, and grew great, and the LORD God of hosts was with him.

    11 And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house. 12 And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake. 13 And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David. 14 And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon, 15 Ibhar also, and Elishua, and Nepheg, and Japhia, 16 And Elishama, and Eliada, and Eliphalet.

    17 But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard of it, and went down to the hold. 18 The Philistines also came and spread themselves in the valley of Rephaim. 19 And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand. 20 And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim. 21 And there they left their images, and David and his men burned them. 22 And the Philistines came up yet again, and spread themselves in the valley of Rephaim. 23 And when David enquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees. 24 And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines. 25 And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.

    New Testament Reading
    Luke 14:25

    25 And there went great multitudes with him: and he turned, and said unto them, 26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30 Saying, This man began to build, and was not able to finish. 31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. 33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. 34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? 35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

    Proverb of the Day
    Proverbs 18

    1 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. 2 A fool hath no delight in understanding, but that his heart may discover itself. 3 When the wicked cometh, then cometh also contempt, and with ignominy reproach. 4 The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. 5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment. 6 A fool's lips enter into contention, and his mouth calleth for strokes. 7 A fool's mouth is his destruction, and his lips are the snare of his soul. 8 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. 9 He also that is slothful in his work is brother to him that is a great waster. 10 The name of the LORD is a strong tower: the righteous runneth into it, and is safe. 11 The rich man's wealth is his strong city, and as an high wall in his own conceit. 12 Before destruction the heart of man is haughty, and before honour is humility. 13 He that answereth a matter before he heareth it, it is folly and shame unto him. 14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? 15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. 16 A man's gift maketh room for him, and bringeth him before great men. 17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. 18 The lot causeth contentions to cease, and parteth between the mighty. 19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle. 20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. 21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. 22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD. 23 The poor useth intreaties; but the rich answereth roughly. 24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

  • T&M EXPRESSIONS OF YAHVAH'S LOVE

    And why take ye thought for rainment? Consider the lilies of the field, how they grow; they toil not, neither do they spin; and yet I saw unto you, That even Solomon in all his glory was not arrayed like one of these. Mt 6:28-29

    The courtly robes of the greatest king that ever sat upon an earthly throne could not compare in their artificial splendor, with the spotless beauty of the lilies fashioned by the divine hand. This is an example of the estimate which the Creator of all this is beautiful places upon the artificial in comparison with the natural.

    Yahvah has given us these things of beauty as an expression of His love, that we may obtain correct views of His character. We are not to worship the things of nature, but in them we are to read the love of Yahvah. Nature is an open book,from the study of which we may gain a knowledge of the Creator and be attracted to Him by the things of use and beauty which He has provided...

    "Wherefore, if Yahvah so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall be not much more clothe you, O ye of little faith? Therefore take no thought, saying, we be clothed? (vs 30,31). Much unnecessary care and anxiety is felt in regard to our future, concerning what we shall eat and drank and wherewithal we shall be clothed. The labor and worry of needless display in apparel causes much fatigue and unhappiness and shortens our lives. Our Saviour would not only have us discern the love of Yahvah displayed in the beautiful flowers about us, but He would have us learn from them lessons of simplicity and of perfect faith and confidence in our heavenly Father.

    If Yahvah cares to make these inanimate things so beautiful, that will be cut down and perish in a day, how much more careful will He be to supply the needs of His obedient children, whose lives may be as enduring as eternity. How readily will give them the adornment of His grace, the strength of wisdom, the ornament of a meek and quiet spirit. The love of Yahvah to man is incomprehensible, broad as the world, high as heaven, and as enduring as eternity.

    PRAYER: FATHER WE THANK YOU FOR THE LOVE YOU GIVE TO US DAY BY DAY. THERE ARE TIMES WE DO NOT DESERVE IT BUT WE ARE GLAD YOU GIVE IT. THANK YOU FATHER FOR ALL YOU DO FOR US. HALLELUYAH! Bro. Doc

  • MOTIVATIONAL QUOTES

    Do we really know where we are going or do we think we know? Jack Whiterspoon. Bro. Doc

  • DAILY QUOTES

    „There is no excellent beauty that hath not some strangeness in the proportion.” Sir Francis Bacon

     

     

  • INSPIRATIONAL QUOTES

    Motivational Quote of the Day…

    "If there is no struggle, there is no progress."

    Frederick Douglass

    Love Quote of the Day…

    “There is more pleasure in loving than in being beloved.”

    Thomas Fuller

  • JOKES

    Top Ten Reasons to Ask Your Boss For A Raise

    10. You take your paycheck to the bank and the teller bursts out in hysterical laughter.

    9. The Red Cross calls and offers you emergency assistance.

    8. Your only charge cards are for the Salvation Army, ARC, and DAV thrift stores.

    7. You work full time and you still qualify for food stamps.

    6. You empty out your piggy bank and then cook the bank and serve it for your Easter ham.

    5. All you can think about morning, noon and night is clipping grocery coupons.

    4. You file your income taxes and the IRS returns them stamped, "Charity Case -- Return To Sender."

    3. You set the world record for mailing $1.00 rebate requests to Young America, Minnesota.

    2. You pay all your bills, put your remaining $1 bill into your billfold and it goes into shock.

    1. You get arrested for taking the coins out of the fountain in the mall.

    A Common Bum

    A robust-looking gentleman ate a fine meal at an expensive restaurant and topped it off with some Napoleon brandy, then he summoned the headwaiter. "Do you recall," he asked pleasantly, "how a year ago, I ate just such a repast here and then, because I couldn't pay for it, you had me thrown into the alley like a common bum?"

    "I'm very sorry sir..." began the contrite headwaiter.

    "Oh, it's quite all right." said the guest, "but I'm afraid I'll have to trouble you again..."

    The banker fell overboard ...

    The banker fell overboard from a friend's sailboat.

    The friend grabbed a life preserver, held it up, not knowing if the banker could swim, and shouted, "Can you float alone?"

    "Obviously," the banker replied, "but this is a heck of a time to talk business."

    Hut-2-3-4....

    As he was drilling a batch of recruits, the sergeant saw that one of them was marching out of step. Walking up next to the man as they marched, he said sarcastically: "Do you know they are all out of step except you?"

    "What?" asked the recruit innocently.

    "I said -- they are all out of step except you!" thundered the sergeant.

    The recruit replied, "Well, sarge, you're in charge -- you tell them!"

     

     

  • DEVOTIONAL LANCASTER BAPTIST CHURCH


     

    Listening to Reproof

    By Paul Chappell

     
     
     
      Wednesday, Apr 17, 2013

    "A reproof entereth more into a wise man than an hundred stripes into a fool."

    Proverbs 17:10

    The evangelist Gipsy Smith would often counsel with people after the end of a service where he preached. He told of meeting with a man once who told him he was not getting anything out of his Bible reading. The man said he received no inspiration although he had “gone through it several times.” “Let it go through you once," replied Smith, "then you will tell a different story!"

    One of the easiest ways to distinguish between someone who is wise and someone who is foolish is to see how he responds to reproof. Since all of us make mistakes, all of us need correction. The problem arises when we respond to that correction with pride rather than heeding it. This not only robs us of improvements that need to be made in our character and conduct, but it demonstrates that we are not walking in wisdom.

    In addition to the reproofs we receive from friends and authorities in our lives, we need to carefully approach the Word of God looking for things that need to change. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16-17).

    Often we are tempted to go to the Bible to point out the mistakes of others rather than reading it to find things in our own lives that are worthy of reproof. If we do not listen to the reproofs of Scripture, we will not be equipped to do the work to which God has called us. It may be painful to receive reproof, but it is far better than continuing on the path of folly. As we respond properly to reproof, we demonstrate skill and wisdom in living.

    Today’s Proverbs Precept: 
    When you are reproved, accept it gladly and willingly, realizing the help that you are being offered.

    Old Testament Reading
    2 Samuel 1

    CHAPTER 1

    1 Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag; 2 It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance. 3 And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped. 4 And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also. 5 And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead? 6 And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him. 7 And when he looked behind him, he saw me, and called unto me. And I answered, Here am I. 8 And he said unto me, Who art thou? And I answered him, I am an Amalekite. 9 He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me. 10 So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.

    11 Then David took hold on his clothes, and rent them; and likewise all the men that were with him: 12 And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword. 13 And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite. 14 And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD'S anointed? 15 And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died. 16 And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD'S anointed.

    17 And David lamented with this lamentation over Saul and over Jonathan his son: 18 (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.) 19 The beauty of Israel is slain upon thy high places: how are the mighty fallen! 20 Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph. 21 Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil. 22 From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty. 23 Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions. 24 Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel. 25 How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places. 26 I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women. 27 How are the mighty fallen, and the weapons of war perished!

     

    CHAPTER 2

    1 And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron. 2 So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal's wife the Carmelite. 3 And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4 And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabeshgilead were they that buried Saul. 5 And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed be ye of the LORD, that ye have shewed this kindness unto your lord, even unto Saul, and have buried him. 6 And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing. 7 Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.

    8 But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim; 9 And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel. 10 Ishbosheth Saul's son was forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David. 11 And the time that David was king in Hebron over the house of Judah was seven years and six months. 12 And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon. 13 And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool. 14 And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise. 15 Then there arose and went over by number twelve of Benjamin, which pertained to Ishbosheth the son of Saul, and twelve of the servants of David. 16 And they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which is in Gibeon. 17 And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.

    18 And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe. 19 And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner. 20 Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am. 21 And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him. 22 And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother? 23 Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still. 24 Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.

    25 And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill. 26 Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren? 27 And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother. 28 So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more. 29 And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim. 30 And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel. 31 But the servants of David had smitten of Benjamin, and of Abner's men, so that three hundred and threescore men died. 32 And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.

    New Testament Reading
    Luke 14:1

    1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. 2 And, behold, there was a certain man before him which had the dropsy. 3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? 4 And they held their peace. And he took him, and healed him, and let him go; 5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? 6 And they could not answer him again to these things.

    7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, 8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. 10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. 11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. 12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. 13 But when thou makest a feast, call the poor, the maimed, the lame, the blind: 14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

    15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 Then said he unto him, A certain man made a great supper, and bade many: 17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper.

    Proverb of the Day
    Proverbs 17

    1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife. 2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren. 3 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts. 4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue. 5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished. 6 Children's children are the crown of old men; and the glory of children are their fathers. 7 Excellent speech becometh not a fool: much less do lying lips a prince. 8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth. 9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. 10 A reproof entereth more into a wise man than an hundred stripes into a fool. 11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him. 12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly. 13 Whoso rewardeth evil for good, evil shall not depart from his house. 14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. 15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD. 16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it? 17 A friend loveth at all times, and a brother is born for adversity. 18 A man void of understanding striketh hands, and becometh surety in the presence of his friend. 19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction. 20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief. 21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy. 22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones. 23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment. 24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. 25 A foolish son is a grief to his father, and bitterness to her that bare him. 26 Also to punish the just is not good, nor to strike princes for equity. 27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit. 28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

  • T&M PILATE LOOKS FOR A LOOPHOLE

    When Pilate heard of Galilee, he asked whether the man was a Galilee. And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. Lk 23:6-7.

     

    Pilate had never had a problem with causing bloodshed in the past, so it seems strange that he bulked at the thought of impaling Yahvahosha. At governor and the chief legal authority of the land. Pilate had been invested by Rome with the power to decide who would and wouldn’t live. This Roman governor was infamous for his cold-hearted, insensitive, and cruel style of leadership and had never found it difficult to order the death of a criminal—until now.

     

    There was something inside Pilate that recoiled as the idea of impaling Yahvahosha. The Scripture doesn’t state exactly why Pilate didn’t want to impale Him, but it makes one wonder what he saw in Yahvaosha’s eyes when he interrogated Him. We do know Pilate was shocked as the manner in which Yahvahosha carried Himself for Mt 27:14 tells us that Pilate “marveled greatly” at Yahvahosha.

     

    The word “marveled greatly” are from the Greek word thaumadzo which means to wonder, to be at the lost of words, to be shocked and amazed. A man like this Yahvahosha had never stood before Pilate before, and the governor was obviously disturbed at the thought of murdering Him.

     

    In fact, Pilate was so disturbed that he decided to probe deeper by asking questions. He was  looking for a loophole that would enable him to escape this trap the Jews had set both for Yahvahosha and for himself as well. Indeed, the Jewish leaders had carefully schemed a trap with three potential results, all of which would make them very happy. The threefold purpose of this trap was as follows:

     

    1.To see Yahvahosha judged by the Roman court, thus ruining His reputation and guaranteeing His impalement, which at the same time vindicating themselves in the eyes of the people.

     

    To ensure that his happened, the Jewish leaders falsified charges that made Yahvahosha appear to be a bona fide political offender. These were the charges: 1.that He had perverted the whole nation—a religious charge that was the responsibility of the Sanhedrin to judge; 2.that He had commanded people not to pay their taxes to Rome; and 3.that He claimed to be King (see Lk 23:2). According to Roman law, Yahvahosha should be impaled for claiming to be King. If these charges were proven true, Pilate was bound by law to impale Him. If this is what followed, the first purpose of their scheme would have worked.

     

    2.To see Pilate wiped out and permanently removed from power on the charge that he was unfaithful to the Roman emperor because he would not impale a man who claimed to be a rival king to the emperor.

     

    Had Pilate declined to impale Yahvahosha, this rejection would have given the Jewish leaders the ammunition they needed to prove to Rome that this governor should be removed from power because he was a traitor to the emperor. News would have reached the emperor of Roman that Pilate had permitted a rival king to live, and Pilate would have been charged with treason (see John 19:12).

     

    It is interesting that this same charge was brought against Yahvahosha. It was a change that most assuredly would have led to Pilate’s own death or banishment. If Yahvahosha was allowed to go free by the Roman court, the Jewish leadership would have been thrilled, fore then they would have had a legal reason to expel Pilate from their land. Thus the second purpose of their scheme would have worked.

     

    3.To take Yahvahosha back into their own court in the Sanhedrin of Pilate would not impale Him, where they had the religious authority to stone Him to death for claiming to be the Son of Yahvah.

    The truth is, the Jewish leaders never needed to deliver Yahvahosha to Pilate because the court of the Sanhedrin already had the religious authority to kill Yahvahosha by stoning for claiming to be the Son of Yahvah. Even if Pilate refused to impale Yahvahosha, they fully intended to kill Him anyway (see Jn 19:7).

     

    So we see that the trip to Pilate’s court of law was designed to turn Yahvahosha’s arrest into a political catastrophe that would possibly help the Jewish leaders get rid of Pilate as well. But if Yahvahosha had been freed by the Roman court, they intended to kill Him anyway. This was the third part of their scheme.

     

    The solution to this mess was easy! All Pilate had to do was impale Yahvahosha then he would have happy Jewish elders on his hands; no charges of treason leveled against him in Rome; strengthened ties to the religious community, and a guarantee of remaining in power. Pilate just had to say, “IMPALE HIM!” and this political game would be over. But he couldn’t bring himself to utter those words!

     

    Instead, Pilate gave Yahvahosha three opportunities to speak up in His own defense. But Yahvahosha said nothing. Isa 53:7 (NKJV) sayas “…As a sheep before its shearer is silent, so He opened not His mouth.” According to the law, Yahvahosha should have automatically been declared “guilty” because He passed up three chances to defend Himself. But this time Pilate simply could not permit himself to follow the due course of judicial process. He sought instead to find a way out of this dilemma.

     

    As noted above, perhaps Pilate saw something in Yahvahosha’s eyes affected him. Maybe Yahvahosha’s kind and gracious behavior grabbed Pilate’s heart. Others have speculated that Pilate’s wife may have secretly been a follower of Yahvahosha who told her husband about His goodness and the miracles that had followed His life. Mt 27:19 reports that Pilate’s wife was so upset about Yahvahosha’s impending death that she even had upsetting dreams about Him in the night. She send word about his dreams to Pilate, begging him not impale Yahvahosha.

     

    As Pilate probed deeper in his interrogation, he discovered that Yahvahosha was from Galilee. At long last, Pilate could breath a sigh of relief. He had found the loophole that shifted the full weight of the decision to his old enemy, Herod! Galilee was under the legal jurisdiction of Herod. What a coincidence! Herod just “happened” to be in Jerusalem that week to participate in the Feast of Passover!

    Pilate promptly ordered Yahvahosha to be transformed to the other side of the city to the residence where Herod was staying with hia royal entourage. The Scripture tells us, “And when Herod saw Yahvahosha, he was exceeding glad: for he was desirous to see him for a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him” (Lk 23:8). However, it didn’t take long for Herod to get angry with Yahvahosha and return Him to Pilate!

     

    What do you think went through Yahvahosa’s mind as He stood before first a Roman governor, then a Jewish King—only to be shipped back to the Roman governor again? Have you been feeling knocked around and passed from one authority to another at home or the assembly, in the workplace or in the governmental system? If so, you can feel free to talk to Yahvahosha about it, because He really understands the predicament you find in right now!

    Heb 4:15-16 says, “For we have not an high priest which cannot be touched with the feelings of our infirmities; but was in all points like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy and find grace to help in time of need. Since Yahvahosha understand your dilemma, I advise you to speak freely to Him, because He can help you in your need this very day.

    PRAYER: YAHVAH, THANK YOU THAT WE CAN COME TO YOU NO MATTER WHAT OUR TROUBLES ARE AND WE DO NOT HAVE TO LOVE FOR A LOOPHOLE OR FIGURE OUT HOW TO GET OUT OF OUR TROUBLES, BUT WE COME TO YOU, BECAUSE YOU ARE THE WAY, THE TRUTH, AND THE LIFE. THANK YOU. HALLELUYAH! Bro. Doc